उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

—I. 28] UTTARARÂMACHARITA 31 which on dying uttered accents like those of राम crying ‘Alas ! Oa Sita, Oh, Lakshmana.’ On hearing those words, सीता pressed लक्ष्मण to go in search of राम लक्ष्मण said that the accents were not really those of राम, but that it was a trick of the demon मारीच and that there was none in the world who could bring राम into difficulty. सीता suspecting लक्ष्मण unreasonably, upbraided him so fiercely that he, against his will, went to search for राम In the absence of लक्ष्मण, रावण came in the form of an ascetic and carried off सीता See अरण्यकाण्ड सर्ग 42 ff. मम आर्यी thou wert thus troubled for my sake. निर्वर्ण्य observing closely. साकूतम् with feeling ‘आहव ह्वनं यथो पनापाकृतमाशय ।’ क्षीरस्वामी P 19 Verse 29 वाष्प tears. त्रुटित् सर like a string of pearls that has snapped asunder. मुक्ता एव मलय येषा सर विम्पंदन् -दन् coming out in a stream rolls on the ground, being shattered to particles. जर्जरैः कणैः दस्त. निरङ्क भवति your affliction, though suppressed becomes manifest (lit. inferrible) to others by the throbbing of the lower lip and nostrils. स्फुरन्त अधर नासापुटो च यस्य स स्फुर...पुरः तस्य भावः स्फुटत्वा तथा उन्नेयः Fut. pass. part. of नी with उद् परेषामुन्नेय—Pot. pass participles are used with the instrumental or genitive of the agents of the action denoted by them ‘कृत्यानां कर्तरिवा’ पा० 2 3 71 (षष्ठी वा स्यात्). भरेण आध्मात हृन्य देन (adj of आवेग ) that fills the heart by its weight i e excess. A reads भवति चिरादाध्मातः which means that has made the heart full or heaving for a long time This is not bad. Verse 30 तत्ताल (acc of time) at the time राम refers to the time when सीता was carried away by रावण प्रियजन (सीता) तस्य वियोग (विरह ) तस्मात् जन्म यस्य स ०दन्मा (adj of दुःखाग्नि) arising from the separation of one dear to me. तीव्र sharp, fierce प्रति बन्चया with the desire of retaliation (taking revenge on those who caused the separation) विषोढ endured (past pass. part of सह् with वि) हुतसमर्चिरिव म्रतनि करोति (the fire of sorrow) being again developed (by the sight of the picture) causes pain like an ulcer in the vitals of the heart. राम् means that when he was deprived of सीता he patiently bore fierce affliction as he was bent upon avenging himself on those who caused him the sorrow But at the sight of the picture he was made to feel those painful experiences without there being any compensating idea of expected revenge that could lessen the pain A reads तत्काल्पि्रय० which would mean ‘arising from separation at that time of one dear to me This is not so