उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

86 NOTES ON [ III 10– consciousness) This idea is good but we have to stretch the words a little to bring out the sense required V reads ‘नियतो भव’ which is interpreted to mean ‘on it alone is fixed (i e depends) the being (here revival of Rāma)’ Some read तदैव निरतो भव (Rāma's life is extremely fond of that alone) An other reading is यत्रैव नियतो भव ‘be fixed (i e dependent) upon that alone i e depend upon the touch of your hand as the only remedy to restore राम to consciousness This is a fairly good reading यत्रैव or तत्रैव निरतो भव has to be interpreted in the same way as the reading in the text अश्रेण सह साश्रा तया shed ding tears साह्लाद (आह्लादेन सह) उच्छ्वास यस्य who breathes again joyously जाने त्रैलोक्यस्य I feel as if the life of the three worlds has come back again To सीता, राम was all in all the whole world To her all the worlds without राम in them were a void So on seeing राम restored to consciousness she thought as if the world was emerging into life. Some explain that सीता identified राम and त्रैलोक्य because the latter depended upon him. वीर० says ‘प्रजानामपि शोरानां राममयजीवितत्वाद् रामजीवने तज्जीवनमिति भाव । तदुक्तम्— रामो रामो राम इति प्रजानामभवन्कथा । रामभूतं जगदभूद्रामे राज्यं प्रशासति ॥’ इति She gives expression to a similar idea on p 74 of the text in the words ‘सकलजीवलोकबहुलप्रह्लादस्य’ Verse 11 The touch of सीताs hand was so cool and so much delighted राम that he not knowing the cause of his feelings puts forward various hypotheses as to what it was that made him so joyful आद्यो सेक Is it the extract of the leaves of हरिचन्दन or is it the sprinkling of the water issuing out of the sprout like lunar rays when squeezed ? हरिचन्दन is either one of the five trees of paradise or a very fragrant kind of sandal called गोशीर्ष ‘पञ्चैते देवतरवो मन्दार पारि जातक । सन्तान कल्पवृक्षश्च पुंसि वा हरिचन्दनम् ॥’ इत्यमर, ‘तैलपर्णिकगोशीर्षे हरिचन्दनमस्त्रियाम्’ इत्यमर निष्पीडिता इन्दुकरा (चन्द्रकिरणा ) एव कन्दला स्तेभ्य जायते इति कन्दल इन्दु a tender shoot or sprout तु shows doubt ‘तु पृथग्भावा वितर्के च इत्यमर आत्त सिक्त or is it the juice of the plant that brings back life poured on my heart, which (juice) again gladdens my worried life ? अश्रुत च तद् जीवितं च तस्य पुन परितर्पण (पुन परितर्पयतीति) पुन परितर्पण—the aff'x अन is here सज्ञायाम् vide notes p 27 on नीहारसृष्टिरपरा Some editions read ०जीविततरो परितर्पणोऽयं—which means which gladdens (invigorates) the tree in the form of the heated life (worried life of राम)’ This is not a happy reading P 58 Verse 12 राम स एव surely it is the same touch