उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

-III. 14 ] UTTARARĀMACHARITA 89 The meaning will be 'these words that spring from the deep affection &' येषां प्रत्ययेन on account of the conviction (faith) produced by which निष्कारणेन परित्यागेन शल्यं, तदस्य सञ्जातमिति शल्यितः निजा नाम my life is highly esteemed by me though there is the dart of causeless abandonment सीता means-The fact that I was abandoned by my husband without any fault causes heart-rending grief to me Though this is so and though my life has thus been embittered, yet I look upon myself as blessed, since these words of my husband lead me to believe that his love for me is as intense as ever G reads 'श्वसितं' which is not happy The meaning seems to be 'my life is thought of more highly than the dart i.e शल्यित is formed from शल्य with the affix इत according to 'तदस्य सञ्जातं तारकादिभ्य इतच्' पा 5 2 36 P. 61. सङ्कल्पस्य अभ्यासः ( repetition )तस्मिन् पाटवं (कौशलं) उपादानं (कारणं) यस्य which is caused by my cleverness is repeating (the same) vision. सङ्कल्पः Imagination. राम means that by constantly brooding over the image of Sītā in his heart he is led into thinking that she is bodily present G seems to have read 'सङ्कल्पाभ्यासपाटवोपादान' ( सङ्कल्पेन यः अभ्यासः presenting in ima- gination ) V reads ०पाटोत्पाद which is to be dissolved as पाट्पाद् उत्पादः (उत्पत्तिः ) यस्य पटोर्भावः पाटवम् Compare 'युष्मदाशीरुपादान -एष महिमा'( text p 42) 'महत्पुण्यपरिपकोपादान एष महिमा' महावीर० IV. रघुनन्दस्य-This is ironically used. It conveys that Rāma is wretched (instead of being blessed as the word भद्र would natur- ally suggest ) कः ..योक्ष्यते 'who will now attack (the elephant) ' or 'who will now be appointed' In the first case अभियोक्ष्यते is active, in the second passive पुत्रकम्-the affix क is applied to show compassion. 'अनुकम्पायाम्' पा. 5. 3 76. ( पुत्रकः। अनुकम्पितः पुत्र इत्यर्थः। सि कौ ). अभिपतति-attacks, overpowers. रघुनन्दन-This seems to be sarcastic वासन्ती implies that राम does not deserve to be called रघुनन्दन, as his ancestors in heaven must have been greatly displeased with him for abandoning सीता. The word is either जटायु or जटायुस् ०शिखरस्य दक्षिणेन to the south of the peak called जटायु. For the genitive with दक्षिणेन see notes p 80 on मुन्य लागावरेण. सीतातीर्थेन by the flight of steps called सीता. तीर्थम्- (Marathi घाट) flight of steps leading to a river. 'तीर्थे शास्त्राध्वर- क्षेत्रोपायनारिज्मु च। अवतारर्षिजुष्टाम्भःपात्रोपायनषिषु' इति मेदिनी. बदर 'अवहेलयतुने मेद्रे' इत्यमरः Note that वासन्ती purposely uses the word सीतातीर्थ and refers to जटायु who sacrificed his life for सीता. हृदय .. द्यन्तः these allusions to the story (of my