उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

106 NOTES ON [III 38— whole world'. G reads मङ्गलाधारमङ्गलस्य (whose birth was the support of the welfare of the whole world). This is not bad. By fainting again and again on account of his sorrow for Sītā, Rāma's life is endangered. त्वया भद्रम् the touch of your hand alone is the means of bringing back to consciousness dear राम P. 75 सम्भावय (lit. cause to be) bring to life. दिष्ट्या (instru. sing. of दिष्टि, used as an adverb) fortunately. प्रत्यापन्न- चेतना येन स ०चेतनः—who has regained his consciousness. Verse 39 आश्लिषन् goes with सम्प्रत्य ०त्मानम् is the object of आश्लिषन् (pre. parti. nom. sing. mas. of श्लिष् with आ). आलिम्पन् धातून् besmearing the constituents of my body both inside and outside with ointments as if prepared from nectar. The धातवः are said to be seven 'रसामृङ्मांसमेदोऽस्थिमज्जशुक्राणि धातवः' (वाग्भट). पुनर् दधत् all of a sudden bringing me back to life. [L16: आनन्दः मोहन् brings on a stupor as if of another kind on account of the joy it causes. The idea is similar to that in verse 12 above and in Act I. 35. आनन्देन निमीलिते अक्षिणी यस्य whose eyes were closed through joy. कथमय how possibly, I should like to know how. मर्मच्छेदकारणे terrible because they cut the vitals. चिरात् स्निग्धेन by the touch of my lord which (touch) is agreeable and cool on account of his long continued goodness सङ्गेन goodness of heart, attachment. यत्न यद्धृदयं which is as if tied (to him) by cement and which quickly removes my pain that was long and terrible. वज्रलेप a kind of very sticky cement. स्विद्यन् perspiring and unbearably paralysed. वेपनशील trembling. जडम्िव as if powerless. This sentence indicates some of the सात्त्विकभावs viz. स्तम्भ and स्वेद. She could not take off her hand from Rama's body though she desired to go away. G. seems to have read चिरप्रणयसम्बन्धीहृद्य which means 'agreeable on account of his deeply loving nature' (चिर प्रणय सम्बन्धिन् स चासौ हृद्यश्च तस्य भावः). N. and G. read उन्मथ्यन्, which seems to mean lessening. शपाययति is a denominative verb from शपु. द्रुतं प्रलापः how is this raving talk? He means that he is not raving but speaking the truth. Verse 40 दर्भोपग्रहेण in the ceremony of marriage. कङ्कणधर wearing the marriage-string (on the wrist). Supply नया before गुणैः. सुधायाः (अमृतस्य) मूर्तिं (व्यक्तिं) दधानम् स सुधामूर्तिः चन्द्रः. The moon is said to be full of nectar, which is drunk by the Gods and the Manes. 'सुधांशोः सुधया देवास्तृप्यन्ति चन्द्रमा । पितृभिर्गोः शश्वत्पिबद्भिः सुधामयः ॥ विष्णुपुराण II. 11. 22