उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

—IV 22] UTTARARÂMACHARITA. 139 'नाट्यशास्त्र chap 3" 19-20 On सत्वविद, वीर० remarks 'प्रणेयव्यापारज्ञानं दर्शनेनान्तरेण करणं भरतं प्रति प्रेषणं च' आकूलनम्—extremely wonderful. आकूत n wonder curiosity. but here it seems to have been used as an adjective V and Gh. read आकूतकरम्—that raises a curiosity तस्मिन्=सन्दर्भे C is wrong in taking it to refer to भरत The following sentence supports us आभ्यां care reward आभ्यामित्यवयोरावस्था' इत्यमरः यतः since अन्तेवासिन् m a pupil (lit one who dwells near his teacher) अन्ते वसतीति according to 'उपसम्राज्ञानिषत्तान्यतरस्याम्' पा 6 3 14 ( क्षेम्यः । छात्यः । ग्रामेवासः । ग्रामवासः । ग्रामवासी । ग्रामवासी । नि० वाँ ) अनुयात्रिक follower, attendant. अनुयात्रा अनुगमनं अस्ति अस्य इति (ठन्) आनुयात्रिक is more usual (अनुयात्रा प्रयोजनमस्य इति ठक्) प्रमा यन् for the pur- pose of warding off accident एवेह भवति your words amount to this that he is the eldest As लव used the word आर्य in speaking of कुश, it followed that the latter was the elder of the two If कुश had been younger than लव, the latter would have used the word वत्स प्रसवक्रमेण by order of birth. According to some, among twins the child born later is the elder one नीलकण्ठ in his व्यवहारमयूर refers to this opinion and rejects it as being not based on any Vedic authority दम्पती twins कय पर्यन्त up to what limit has the composition of the story come ? अलीक (false) शोकापद चैत उद्विग्न (grieved, depressed) चैत निर्वासिता banished. आसन्ना (near) प्रसववेदनया वन्यै.. मुग्ध मुखि whose face is beautiful like the moon कु.. निपातेन what de- velopment of the wicked sport of destiny suddenly fell upon your flowerlike body when you were alone? P 103 Verse 23 नून is to be connected with स्पृशेन्मयि परिभव, वन and व्यथा are the objects of अवाप्य नूनम् surely परिभव insult, humiliation (viz. abandonment on account of a scandal) प्रसवकालेन कृतान् caused by the hour of delivery क्रव्या..वारणेषु— This is loc. abs—while crowds of beasts of prey surrounded you on all sides स्मरणं मेि (surely) I must have often been remembered by you as your protector, when you were frighten- ed (by the beasts) Some read नव च घोरम् In this case नव and घोर will be adjectives of परिभव and one out of the two चs will be superfluous Some read परिभव वचन च घोरन् This is bad, as we do not know what the terrible words are to which Janaka refers. Or वचन may be construed to mean '(scandalous) words'. The reading in the text is the best of all. The reading दुनयवशा would mean 'immodesty' विक्रया lit. doing a thing