उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

158 NOTES ON [V. 30- things धेनुम् कामधेनुम् All welfare follows from agreeable speech. Compare 'प्रियमेवाभिधातव्यं नित्यं साधु द्विषत्सु च । तिर्यक्षु चैवामधुरं प्रियवा- ङ्नश्य न प्रियं ॥' कामन्दकीयनीतिसार III. 26 'सूनृतं प्रिये। सत्येऽथ' रत्नमर- सूनृत adj true and agreeable. Note 'सत्यं ब्रूयात्प्रियं ब्रूयान्न ब्रूयात्सत्य- मप्रियम् । प्रियं च नानृतं ब्रूयादेष धर्मः सनातनः ॥' मनु० 4 138. N reads 'दुग्धे विप्रप्रभृति' which वीर० explains as 'शष्पदे अतिशयेन नाशयति'. P. 130 परिपूत (holy) सम्भार दम्भ The reading of N. परिभूत० (defeated, insulted) is not bad. सुभट means—Lava has been insulted by our soldiers But this sentence is rather abrupt and unconnected with what follows. अभिरूपम् what is right. आर्षेण संस्कारेण with a purity of speech that belongs to the sages. ऋषेः अयं चार्षः संस्कार grammatical purity. 'ससंस्कारवलासी पुत्राभ्यामथ सीतया । कृपेतवोद्दिष्टे सूर्ये रामं मुनिरुपस्थितः ॥' रघु० 15 76, where मलिनाथ explains संस्कार as शब्दशुद्धि By the words आर्ष संस्कार, शुनःशेप refers to such peculiarities in his speech as the use of ह and अभिब्रुवन्ति and the verse 'कामं दुग्धे ३' ०व्यवस्थित विषय यस्य क्षात्रं धर्म are the virtues of the क्षत्रिय class confined to a particular individual only? He means,— should not other persons than Rama aspire to be the greatest among क्षत्रियस विरमा सहसात् desist from excess (from as- serting too much or from too much persistence) विरम्— is to the परस्मैपद, vide notes p. 20 on स्वरतीङ् For the ablative, vide notes p 12 Verse 31 ओजायित स्थित्वा—you have acted like a valorous person. ओजायित past pass. p. from the denomina- tive verb ओजायते (ओजस्वा इव आचरति इति) The सिद्धान्तकौमुदी remarks on the वार्तिक 'ओजसोऽप्सरसो नित्यम्' 'ओजः शब्दो वृत्तिविषये त्यदन्तः। ओजायते।' नात्यन्तय इति you will please not persist (in your conduct) as to the subduer of परशुराम. For the encounter between राम and परशुराम see notes p 21 निर्बन्ध importunity, persistence The reading नाति० इति means 'you should not revile &c उद्भेदात् loud boast. Verse 32 सिद्ध settled. बाहो ० क्षत्रियाणाम् as for the prowess of the arms, that belongs to the Kshatriyas शस्त्र बाह्मस्य—परशुराम who had taken up weapons was a Brahmana तस्मिन् राज् if he (a ब्राह्मण) was subdued, what praise is it for that king? कः means—If a क्षत्रिय conquered a fighting ब्राह्मण whose usual occupation is another, there is no reason for boasting सोन्मादमिव as if with excitement. कृतं परेण enough of repartee Verse 33 कोप्येष ...तार this is some indes- cribable incarnation of a manly person (lit. of a man). वीरो ० यि to whom (i e in whose eyes) even the descendant of Bhrigu is