उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

-VI 18] UTTARARAMACHARITA 171 'र्थे । विना तेनेति मर्यादा । सह तेनेति अभिविधि । तत्वबोधिनौ ।) and 'पञ्चम्यपा- ङ्परिभिः' पा २ ३ 10 (एतैः कर्मप्रवचनीययोगे पञ्चमी स्यात् । आ मुक्तेः संसारः । सि कौं ) वैवस्वतमनु- Vide notes p 81 Ancient legends narrate that the kings of the solar race such as दशरथ helped Indra against demons. मन्थरा says to कैकेयी 'पुरा देवासुरे युद्धे सह राजर्षिभिः पतिः । अगच्छत्त्वामुपादाय देवराजस्य साह्यकृत् ॥' अयोध्याकाण्ड ९ 11 आदित्य - अदितेः अपत्यं आदित्य ( अदिति + affix ण्य) according to 'दित्यदित्यादित्य- पत्युत्तरपदान्ण्यः' पा ४ 1 85 दापितः तेजः क्षत्रप्रतापः एव अग्निः यैः -who set the fire of their martial valour ablaze. दप्ताः ज्व (adj. of धनुः )- दीप्तानां अस्त्राणां स्फुरन्त्यः तप्ताः दीप्तयः तासां शिखाभिः (अग्रैः) नीराजिता ज्या यस्य-the string of which has the end of the flames of the flashing and hot rays of the glowing missiles waved round it. नीराजित (Mark the Marathi नीराजन )-past pass. p. of राज् causal with निर्-to perform the ceremony called नीराजन to illuminate नीराजनम् waving lights before an idol as an act of adoration, also a kind of religious ceremony performed by kings or generals in the month of आश्विन before taking the field. क्षीरस्वामी derives नीराजन as 'नीरस्य शान्त्युदकस्याञ्जनं क्षेत्रोन्नमार- जनं, मधोस्तथा वाजिनायुधादेर्निःशेषेण राजनं वात्र' It will be noticed that G takes तत् to mean विस्तृत. तत् must then be connected with विष्फार, which is bad as the words भव्य मवेतनू intervene which are to be construed with धनुः विकत्थन्ते proudly Verse 19 गृहीत तृणवत्सारम् येन-which looks with contempt (lit treats as grass) upon the essence of the power of the three worlds धीरोद्धतैरीदृग् his gait which is firm and proud as it were bends the earth धीरा वानी उद्धता च गुर्वा weight This is quoted in दशरूपक (II. 11) under विलास यत्किञ्चिदेतत्-it is insignificant. स्निग्धव्यापारे -Verbs having the sense of 'affection', 'hatred' govern the locative of the person to whom the feeling is shown उत्कण्ठते हृदया is eager for your presence उत्कण्ठ् is a denominative verb from उत्कण्ठ and governs the dative or genitive of the object desired. सन्निकर्ष contact गोप्तादितः protector आकाङ्क्षणीय पुण्य दर्शन यस्य whose holy sight is to be wished for उपगन्तव्य is to be approached. संप्रधारयामि I do not understand. गुरुः elderly person. उपरुन्धेन-उपरुन्धेन सख्येन नियुङ्क्ते treats me as a friend (lit approches or honours me with friendship). For the आत्मनेपद, vide notes p. 8 तेन राजर्षि therefore, on account of that relation (of mine) to him (i.e. चन्द्रकेतु), this royal sage is a father (to us) in duty (by courtesy) राम, being as a father to चन्द्रकेतु who looks upon लव as his friend, is like a father to both गुरु and लव The