उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

outside, the other elements such as the blood and bones rem- aining within me The reading ध्यातुःरेव is not bad It virtually comes to the same thing सान्द्र (घन) आनन्द ऽनेन क्षुभित हृदय तस्य प्रस्रवेण इव स्रुत as if sprung from the exudation of my heart that is agitated by intense delight V reads गाढरेव &c as in the footnote which means 'he whom I embrace closely, indicates to me that I am as if sprinkled over with dew (or snow) गाढ मालेप दस्य ऽनन्यव beats hot on the brow (forehead) दृग्भ्यां पश्यतीति (उपपद समास) according to 'अमूकूल भाष्योन्मिथिषो' पा ३ २ ३७ (अमूला-या राजदारा । दृग्दृशौ वृत्त । सि कौ) and a nasal is inserted after दृग् in accordance with 'अरुर्द्विषद जनस्य मुम्' पा ३ ७ (अग्भो द्विष्टो-जनस्य च मुमागम स्यात्खिदन्त परे । सि कौ ) वृक्षस्य छाया वृक्षाछदम्-छाया becomes छाद as the last member of a तत्पुरुष when thick shade is intended 'छाया बाहुल्ये' पा २ ४ २२ (छायान्तस्तत्पुरुषो नपुंसक स्याद्वहुत्वप्रतिपादकबाहुल्ये) Verse 23 प्रश्रयोयोगेऽपि although there is modesty in them स्थिति standing, posture साम्राज्यमुन्नति सूचयन्ति इति that indicate universal sovereignty (in future) चेष्टा =क्रिया actions, movements राम first felt ecstatic at the sight of लव and कुश and now he notices characteristics of sovereignty about them. Later on he observes several other marks that lead him to suspect that they were his sons the last and most decisive being the possession of जृम्भकास्त्र 'भावः सत्तास्वभावाभिप्रायचेष्टान्मजन्मसु' इत्यमर P. 134 Verse 24 वपुषा सहोत्पन्ना ये निष्ठाश्च कान्त्या कान्त्याभिनि प्रत्येकम्, कमनीया मनोहराम् वपु इन्धन्ति the graces of their beauty, which are inseparable from their body and innate, present (or unfold) a complexion that is charming in each part (or at each moment) वीरो take वपु as an object of उद्दयन्ति This makes the construction more difficult as there is another object कान्तिम् Some read ऽअकृत्रिमेति which means 'not made (i e. not artificial) and natural प्रति नीदन् ade in such a way as to be charming in each part The reading of V 'प्रतिदन्त' is probably a mere guess. If we read कान्तिमिन्धन्ति, we must take वपु as the object of इन्धन्ति and कान्तिम् as qualifying वपु इन्धन्ति-Indicate or adorn अमलिन मकरन्द just as the rays of the moon unfold the spotless moon or as the drops of honey the fully expanded lotus Connect दृष्टान्त with the following line मरकतस्य इमे भासराः Most editions read रत्न रत्नदमने मनोज्ञा-just as those charming rays unfold the jewel This is not so good as the text. शादा-कर्दम Verse 25 कठोर (full