भारतकोश
उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

Uttararamacharitam of Bhavabhuti with Hindi Commentary

महाकवि भवभूति / पं. रामचन्द्र मिश्र द्वारा

DevanagariSanskritpublished439 पृष्ठ

पृष्ठ 373, कुल 439 में से

संदर्भ में पढ़ें
पृष्ठ 373

206 TRANSLATION OF [ II. 6— Vasanti —And how is the king engaged at present? Atreyi —That king has commenced a horse sacrifice. Vasanti —Oh, fie! He has married too! Atreyi —Heaven forbid, no, no. Vasanti —Who then is his consort in the sacrifice? Atreyi —A golden image of Sita. Vasanti —Ha!—Oh! (Verse 7) who can fathom the minds of extraordinary persons, which, though harder than adamant, are yet softer than a flower? Atreyi —The sacrificial horse consecrated by Vamadeva has been let loose, and guards have been appointed for it according to sacred rules, and Chandraketu, the son of Lakshmana, who has learnt the traditional knowledge of the heavenly missiles has been sent as their commander, followed by a force consisting of the four divisions. Vasanti—(with tears of affection and wonder) The son too of Prince Lakshmana! Now, mother, there is life in me. Atreyi —About this time a Brahmana threw the body of his dead son before the gate of the king's palace and beating his breast cried out "An outrage upon the Brahmanas." Then while the compassionate Rama was considering that he was in fault as untimely death could not come upon the subjects with- out the fault of the king, suddenly an aerial voice was heard— (Verse 8) "A man of the Sudra class, Sambuka by name, has been performing a penance on the earth, his head must be cut off by thee, O Rāma: by slaying him restore the Brāhmana to life." As soon as he heard this, the lord of the earth, with a drawn sword in hand, ascended the aerial car Pushpaka and began to move in all quarters and by-quarters in search of the Sudra ascetic. Vasanti—A smoke inhaling ascetic, Sambuka by name, is performing penance in this very Janasthana. Therefore I hope noble Rama may again adorn this forest! Atreyi—Friend, I go now. Vasanti—Revered Atreyi, be it so, but the day has far vhanced. (Verse 9) The trees on the banks having nests (of birds) on them are honouring the Godavari with their flowers having their stems loosened by the heat and falling down on account of the shaking caused by the itching elephants rubbing their round temples against them (the trees), the barks of which have the insects drawn out by the beaks of