भारतकोश
वासवदत्ता (महाकवि सुबन्धु - श्लेष-प्रधान शास्त्रीय गद्यकाव्य सान्वय सटीक)

वासवदत्ता (महाकवि सुबन्धु - श्लेष-प्रधान शास्त्रीय गद्यकाव्य सान्वय सटीक)

Vasavadatta of Mahakavi Subandhu with Commentary

महाकवि सुबन्धु द्वारा

DevanagariHindipublished244 पृष्ठ

पृष्ठ 41, कुल 244 में से

संदर्भ में पढ़ें
पृष्ठ 41

INTRODUCTION 21 up (and thus completely disappear) would be rūpakātiśayōkti; and as an example may be cited, from the description of Vāsa- vadattā just quoted, the passage vilōcanēndīvarabhramarapaṅk- tibhyāṃ mukhamadanamandiratōraṇābhyāṃ rāgasāgaravēlābh- yāṃ yāuvananartakalāsikābhyāṃ bhrūlatābhyāṃ virāiamānām, ‘adorned with delicate brows which were clusters of bees about her blue-lotus eyes; portals of her face that formed the abode of Love; the shores of Passion’s sea; wantoning in youthful dancing’ (ed. Hall, p. 61). The akramātiśayōkti, or ‘fused hyperbole,’ is closely akin to the preceding rhetorical figure, of which it is merely an intensi- fication. It receives the following definition in the Kuvalayā- nandakārikā (1. 39): akramātiśayōktiḥ syāt sahatvē hētukāryayōḥ,akramātiśayōkti would be in the unity of cause and effect.’ Śivarāma cites but one instance of the figure in the Vāsavadattā, this being samaṃ dviṣāṃ dhanuṣāṃ ca jīvākṛṣṭiṃ yōdhāś cakruḥ, ‘the warriors drew at once the ‹lives (jīva)› of their foes and the ‹strings (jīvā)› of their bows’ (ed. Hall, p. 295). Two other forms of hyperbole are mentioned by Śivarāma as occurring in Subandhu’s romance. The first of these is bhēdakā- tiśayōkti, or ‘hyperbole of differentiation.’ It is defined as follows in the Kuvalayānandakārikā (1. 36): bhēdakātiśayōktis tu tasyāi ”vā ’nyatvavarṇanam,bhēdakātiśayōkti is the description of that (which is the subject under discussion) by means of differentiation,’ and it is exemplified in the Vāsavadattā by pṛthur api gōtrasamutsāraṇavistāri- tabhūmaṇḍalaḥ, ‘Pṛthu ‹levelled the earth by banishing the mountains› (but Cintāmaṇi ‹covered the earth by sending forth his offspring›)’ (ed. Hall, p. 22). The remaining form of hyperbole in the Vāsavadattā is sam- bandhātiśayōkti, or ‘hyperbole of connexion,’ which is thus defined in the Kuvalayānandakārikā (1. 37): sambandhātiśayōktiḥ syād ayōgē yōgakalpanam,sambandhātiśayōkti would be the invention of connexion when