वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 1. 4. 28. ADH. 8.] VEDĀNTA-KAUSTUBHA 265 denoted by the terms ‘Brahman’, ‘Nārāyaṇa’ and the rest, is to be worshipped by one, desirous of salvation, through hearing, thinking, meditating and so on. Here ends the section entitled ‘The explanation of all’ (8) Here ends the fourth quarter of the first chapter of the Vedānta- kaustubha, a commentary on the Śārīraka-mīmāṁsā, and composed by the reverend teacher Śrīnivāsa, dwelling under the holy lotus-feet of Nimbārka, the founder and teacher of the sect of the venerable Sanatkumāra. COMPARISON Śaṁkara and Bhāskara Interpretation different, viz they connect this adhikaraṇa more directly with the refutation of the Sāṁkhya doctrine, which Nimbārka does not. Thus, the meaning of the sūtra according to Śaṁkara and Bhāskara is: ‘Hereby’ (i.e. by the mode of refuting the Sāṁkhya view), all (i.e. other doctrine like Atomism and the rest) are explained (as negated), explained’.¹ Baladeva Interpretation different, viz. ‘Hereby (viz. by the method indi- cated above) all (the words like pradhāna, Śiva and the rest) are explained (as denoting Brahman alone), explained’.² Thus, we find that Nimbārka, Rāmānuja and Baladeva direct the entire pāda, except the last adhikaraṇa, to the refutation of the Sāṁkhya view, but surprisingly enough make no reference to the Sāṁkhya view in the last adhikaraṇa, bringing in different topics. Nimbārka and Rāmānuja speak of the general concordance of the Vedānta texts in the last section, while Baladeva speaks of the signi- ficance of all names. No less surprising is the procedure of Śaṁkara and Bhāskara. Śaṁkara finishes with the refutation of the Sāṁkhya doctrine in adhikaraṇa 3, and takes the intervening four adhikaraṇa as concerned, not with the refutation of the Sāṁkhya doctrine, but with the general concordance of the Vedānta texts, etc. Then, all of a sudden, he refers to the Sāṁkhya doctrine in the last adhikaraṇa. ¹ Ś.B. 1.4.28, p. 436; Bh. B. 1.4.27, p. 86. ² G.B. 1.4.28.