वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

284 VEDĀNTA-PĀRIJĀTA-SAURABHA [sū. 2. 1. 12. ADH 4] it being impossible for one among many persons to be ever-victorious. If it be said that the Supreme Soul is such, you fall in with our view; so be happy by giving up reasoning which is opposed to the Veda. Thus the Lord Vāsudeva, the sole topic of all the Vedas, being established to be the material cause of the world, no opposition, based on reasoning which is opposed to the Veda is of any avail—this is established. Here ends the section entitled “Difference” (3). COMPARISON Śamkara He reads: “Vimokṣa-prasaṅga” instead of “Anirmokṣa-pra- saṅga”.¹ Rāmānuja and Śrīkaṇṭha They break it into two different sūtras—viz. “Tarkāpratiṣṭhānād api” and “Anyathā . . . prasaṅgaḥ”.² Adhikaraṇa 4. The section entitled “The Non- acceptance of the rest”. (Sūtra 12) SŪTRA 12 “HEREBY THE REMAINING (PERSONS) TOO WHO DO NOT ACCEPT (THE VEDA) ARE EXPLAINED (I.E. REFUTED).” Vedānta-pārijāta-saurabha “Hereby”, i.e. by the refutation of the Sāṁkhya view, the remaining ones, i.e. others who maintain a cause which is opposed to the Veda, “too”, are refuted. Vedānta-kaustubha Now, the author is extending the above refutation to the remaining views. “Hereby”, i.e. by the above refutation of the doctrine of pra- dhāna as the cause of the world, “the remaining (persons) who do not ¹ Ś.B. 2.1.11, p. 458. ² Śrī. B., p. 13, Part 2, ŚK B., p. 14; Parts 7 and 8.