वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)
Vedanta Parijata Saurabha of Nimbarkacharya with Commentary
भगवद् निम्बार्काचार्य (टीकाकार: श्रीश्रीनिवासचार्य - वेदान्तकौस्तुभ सहित) द्वारा
पृष्ठ 367, कुल 906 में से
संदर्भ में पढ़ें[sū. 2. 2. 16. ADH. 2 ] VEDĀNTA-KAUSTUBHA 347 qualities of the effect are due to the qualities of the cause, all the qualities of the cause, such as colour, taste and the rest, must attach to all the effects As a result, there must be smell and taste in fire; colour, taste and smell in air; and the grossness on the part of the atoms, since the earth, which has the most numerous qualities, is observed to be gross. If they be possessed of less numerous qualities, then all must have one quality each. If this be so, then there must be touch in fire, colour and touch in water; colour, touch and taste in earth, because, those particular qualities are absent from those particular atoms. Otherwise, there will result everything every- where. If it be argued : that the earth is observed to be possessed of colour, taste, smell and touch; water to be endowed with the attributes of colour, taste and touch; the fire to be possessed of colour and touch; and the air is to be possessed of touch. Corresponding to these qua- lities, some atoms are supposed to be possessed of more numerous qualities, others less numerous Hence the above objection cannot be raised,— (We reply :) No; for in that case, too, those that have more numerous qualities will be deprived of their atomicity.¹ In the case in hand, on the other hand, there is no fault whatsoever, since the world has the omniscient and omnipotent Lord of all as its material cause. COMPARISON Rāmānuja, Śrīkaṇṭha and Baladeva This is sūtra 15 in the commentaries of the first two. Interpretation different—viz. an elucidation of the previous sūtra, viz. “Because there is fault in both ways”, i.e. either if the atoms be possessed of colour, etc , or if they be not. On the first, they cannot be eternal; on the second, their effects cannot be pos- sessed of colour and the rest.² ¹ Since increase in qualities cannot take place unless there is a simultaneous increase in size. ² Śrī. B. 2 2.15, pp. 86-87, Part 2, ŚK. B. 2 2.15, p. 77, Parts 7 and 8; G.B. 2.2.16, p. 107, Chap. 2