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366 VEDĀNTA-PĀRIJĀTA-SAURABHA [SŪ. 2. 2. 31. ADH. 4.] COMPARISON Rāmānuja and Śrīkaṇṭha This is sūtra 29 in their commentaries. Interpretation slightly different, viz. “The existence (of cognition devoid of corresponding things) is not (possible), because of non-perception”.¹ SŪTRA 31 “ON ACCOUNT OF MOMENTARINESS ” Vedānta-pārijāta-saurabha There is no existence of past impressions, “on account of the momentariness” of their substratum on your view. Vedanta-kaustubha For this reason, too, the existence of past impressions is not possible. Why? “On account of the momentariness” of their sub- stratum, the receptacle-consciousness,² viz. the ‘I’, as well as of the single members of the uninterrupted series. Hence, the variety of knowledge is due to the variety of objects. Therefore, it is established that the settled conclusion of Scripture is not contradicted by the Yogācāra view which is but a childish prattle. Here ends the section entitled “Perception” (4) COMPARISON Śaṁkara and Baladeva They add a “ca” at the end ³ 1 Śrī. B. 2.2.29, p. 102, Part 2; ŚK. B. 2.2.29, pp. 97-98, Parts 7 and 8. 2 Ālaya-vijñāna. The Vijñāna-skandha consists of vijñānas or cognitions of two kinds, ālaya-vijñāna and pravṛtti-vijñāna. The former consists of cogni- tions which refer to the ‘I’, the ego, while the latter those that refer to the so- called external objects. 3 Ś.B. 2.2.31, p. 557, G.B. 2.2.31.