वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 2. 3. 30. ADH. 9 ] VEDĀNTA-PĀRIJĀTA-SAURABHA 423 COMPARISON Śaṃkara This is sūtra 30 in his commentary. Interpretation different. Śaṃkara continues the same theme, and points out that the soul's connection with buddhi lasts so long as the transmigratory state does.¹ Rāmānuja and Śrīkaṇṭha This is sūtra 30 in their commentaries as well. The interpretation of the word "tad-darśanāt" different, viz. because it is seen that all cows, hornless and so on, are called 'cow' (since they all possess the generic character of cowness).² Bhāskara This is sūtra 30 in his commentary too. Interpretation different, viz. like Śaṃkara's.³ Baladeva This is sūtra 28 in his commentary. Interpretation of the word "tad-darśanāt" different, viz. because it is seen that the sun and its light are co-eternal, and that the sun is both light and the illuminator.⁴ SŪTRA 30 "BUT ON ACCOUNT OF THE APPROPRIATENESS OF MANIFESTATION OF THAT WHICH IS EXISTENT, AS IN THE CASE OF VIRILITY AND SO ON." Vedānta-pārijāta-saurabha During the waking state there is the "manifestation" "of this", i.e. of knowledge, which is "existent" indeed during the states of deep sleep and so on. Hence, the attribute of knowledge does last so long as the soul itself does; just as in youth there is the manifestation of virility and so on, which are existent indeed during childhood. 1 Ś.B. 2.3.30, pp. 619 ff. 2 Śrī. B. 2.3.30, p. 144, Part 2; Śk. B. 2.3.30, p. 147, Parts 7 and 8. 3 Bh. B. 2.3.30, pp. 137-38. 4 G.B. 2.3.28.