वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 2. 3 33. ADH. 10.] VEDĀNTA-KAUSTUBHA 427 concerned with denying that the soul is an agent. The Smṛti passage, too, shows only that the soul, which is deluded by the guṇas of prakṛti, is an agent of mundane activities through those guṇas And, this has been stated by the Lord Himself thus ‘ “Those deluded by the guṇas of prakṛti are attached to the activities of the guṇas”’ (Gītā 3 2.9). If the guṇas be the agent and not the soul, then the following statements will be nullified: viz. ‘“But if you will not carry on this righteous warfare”’ (Gītā 2.33), ‘“For through action alone Janaka and the rest have attained to perfection. Having an eye to the good of the world also, you should perform action”’ (Gītā 3 20), ‘“Whatever you do, whatever you eat, whatever you offer, whatever you give, whatever you practise as penance,—make that an offering to me”’ (Gītā 9.27), ‘“I am firm, with my doubts removed. I will do according to your word”’ (Gītā 18.73) and so on. COMPARISON Śaṁkara and Bhāskara This is sūtra 33 in their commentaries. Literal interpretation same, but they hold that the soul’s state of being an agent is not natural, but due to limiting adjuncts ¹ The same remarks apply to the following three sūtras also, which will not be noted separately. SŪTRA 33 “ON ACCOUNT OF THE TEACHING OF (THE SOUL’S) MOVING ABOUT.” Vedānta-pārijāta-saurabha “On account of the teaching of (the soul’s) moving about,” in the passage: ‘He moves around in his own body as desired’ (Bṛh. 2.1.18 ²), it is an agent. Vedānta-kaustubha “On account of the teaching” of the soul’s “moving about”, i.e. of its roaming around, in the passages: ‘He, the immortal, goes ¹ Ś.B. 2 3.32, p. 623; Bh. B. 2.3 32, p. 138. For the different senses of the word ‘upādhi’ in the systems of Śaṁkara and Bhāskara. see Bh. B., etc. ² Ś, R, Bh, Śk.