वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)
Vedanta Parijata Saurabha of Nimbarkacharya with Commentary
भगवद् निम्बार्काचार्य (टीकाकार: श्रीश्रीनिवासचार्य - वेदान्तकौस्तुभ सहित) द्वारा
पृष्ठ 514, कुल 906 में से
संदर्भ में पढ़ेंAn exact line-by-line transcription of the text on the page:
[SŪ. 3. 1. 16-17. ADH. 3 ] VEDĀNTA-PĀRIJĀTA-SAURABHA 493 PRIMA FACIE VIEW (concluded) SŪTRA 16 "ON ACCOUNT OF HIS ACTIVITY EVEN THERE, (THERE IS) NO CONTRADICTION" Vedānta-pārijāta-saurabha "On account of the activity" of Yama alone even in the Raurava and the rest, due to the fact that Citragupta and the like, the presiding lords, are under the control of Yama,—to hold that there are other lords too involves "no contradiction". Vedānta-kaustubha To the objection, viz Smṛti texts declare that in Raurava and the rest there are other presiding lords like Citragupta and the rest. Hence to say that all come under the sway of Yama seems to be inconsistent,—(the prima facie objector) replies: "On account of his activity," i.e. on account of Yama's activity", "even there too", i.e. in Raurava and the rest too, Citragupta and the rest are under the control of Yama; and hence there is "no contradiction". CORRECT CONCLUSION (Sūtras 17–20) SŪTRA 17 "BUT (THE PATHS) OF KNOWLEDGE AND WORK THUS, ON ACCOUNT OF BEING THE SUBJECTS OF DISCUSSION." Vedānta-pārijāta-saurabha Now the correct conclusion: Scripture shows the non-descent of those who do not perform sacrifices and the rest, under the knowledge of the five fires ¹ thus: 'Now through neither of these two paths these small many-times returning creatures are born. "Be born and die",—thus is this third place. Thereby this world is not filled up' (Chānd. 5.10.8 ²). By the phrase: 'of the two paths', knowledge and work are designated, these two "being the subjects under discussion". In the ¹ See pp. 809-10 of the book. ² Ś, R, Bh, ŚK, B.