वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 3. 2. 7. 516 VEDĀNTA-PĀRIJĀTA-SAURABHA ADH. 2.] COMPARISON Rāmānuja and Śrīkaṇṭha They change the order of sūtras 4-6 thus: Nimbārka, etc. Rāmānuja, etc. "Sūcakasya hi . . " (4). "Parābhidhyānāt . . ." (4). "Parābhidhyānāt . . ." (5). "Deha-yogād vā . . ." (5). "Deha-yogād vā . ." (6). "Sūcakasya hi . ." (6) Baladeva He takes it as an adhikarana by itself, concerned with showing that the waking-consciousness too is due to the Lord. Hence the sūtra: "Or that too (viz. the waking-consciousness which arises) from (the soul's connection with the body), (is caused by the Lord)".¹ Adhikaraṇa 2: The section entitled "The ab- sence of that" (Sūtras 7-8) SŪTRA 7 "THE ABSENCE OF THAT (TAKES PLACE) IN THE VEINS AND IN THE SOUL, BECAUSE OF THE SCRIPTURAL TEXT TO THAT EFFECT." Vedānta-pārijāta-saurabha The Highest Self is the maker of the dream-objects. During deep sleep too, the soul enters into the vein and the pericardium, and then rests in the Highest Self alone, in accordance with the scriptural text: "Then he comes to fall asleep in those veins" (Chānd. 8.6.3²) "Having crept out through them, he lies in the pericardium" (Bṛh. 2.1.19³). ¹ G.B. 3.2.6, pp. 46-47, Chap. 3. ² Ś, R, ŚK, B. Correct quotation: "Sṛpto bhavati" and not "Suspto bhavati". In that case, the passage would mean, 'Then he has crept into those vein'. Vide Chānd. 8.6.3, p. 436. ³ Ś, R, Bh, ŚK, B.