वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[Sū. 3. 2. 11. ADH 5 ] VEDĀNTA-KAUSTUBHA 523 with that blazing house,—so the imperfections arising from places pertain to the Highest Self too.¹ With regard to it we reply. No. There are no imperfections, arising from those particular places, "on the part of the Highest", i e. on the part of Brahman full of His own bliss, although He has entered into those places out of compassion as the inner controller of the individual souls, His own parts, for their guidance,—"because" "everywhere", i c. in scriptural and Smṛti passages, the Supreme Brahman is established to be "possessed of two-fold characteristics", 1.e. as possessed of the marks of being free by nature from all faults and being an abode of a mass of auspicious qualities. The scriptural texts are to the effect. "The soul that is free from sins, ageless, death- less, griefless, without hunger, without thirst, possessed of true desires, possessed of true resolves" (Chānd. 8.7 1, 3), "Who is omnis- cient, all knowing" (Muṇḍ 1 1 9; 2.2.7), "Whose penance consists in knowledge (Mund. 1.1.9), "He who knows the bliss of Brahman" (Tait. 2.4 1 ; 2.9.1), "Natural is the operation of (His) knowledge and strength" (Śvet. 6.8) and so on. The Smṛti passages are to the effect: "He possesses all auspicious qualities; and has drawn out, by a particle of His own power, the creation of beings ² (V P. 6.5 84 ³), "He is possessed of might, power, lordship and supreme knowledge, and is one mass of qualities like His own strength, power and the rest. He is the highest of the high, in whom, the Lord of the high and the low,⁴ there are no miseries and the like" (V.P. 6 5 85 ⁵). COMPARISON Śaṁkara Interpretation absolutely different, viz. "Not even on account of place (i e. limiting adjunct), two-fold characteristics (viz. saviśeṣa ¹ Here the house stands for the body, Yajñadatta for the soul, Devadatta for the Lord. Just as when the house is on fire, the heat affects not only Yajña- datta, the owner, but also Devadatta, a visitor who has entered into it, so the imperfections inhering in the body affect not only the individual soul, the owner, but also the Lord who has entered into it as its ruler. ² Reading: "Sva-śakti-leśāvṛta-bhūta-vargaḥ", meaning: 'Who has covered the group of beings by a particle of His own power '. ³ P. 837, lines 9-10. ⁴ Reading. "Parāpareśe", meaning the same. ⁵ P. 837, lines 13–16. 4