वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 3. 2. 13. ADH. 5.] VEDĀNTA-PĀRIJĀTA-SAURABHA 527 Bhāskara Interpretation absolutely different. He continues the topic of the Nirākāra-upāsanā of Brahman. Hence the sūtra “If it be objected that on account of difference, (1.e. on account of the corporeal and incorporeal forms of Brahman as designated in Scripture,) (Brahman is not to be worshipped in his casual or formless aspect) (we reply·) no, on account of the statement of what is not that in each case, (1.e. because there is no text which designates difference on the part of Brahman due to limiting adjuncts)”.¹ Hence everywhere the one Brahman is to be worshipped Baladeva Reading different, vız. like Śamkara, he adds a “na” in the beginning. Interpretation too different. He continues the theme of the previous sūtra, viz. the oneness of the Lord in spite of His various manifestations in different places. Hence the sūtra: “If it be objected that on account of difference (i e because the manifes- tations of the Lord are different), (the oneness of the Lord, alleged above, is not possible), (we reply:) no, because there is the statement of the absence of that (viz difference) with regard to each (of these manifestations)”. That is, with regard to each of the manifestations of the Lord, Scripture is careful to point out that He is one.² SŪTRA 13 “MOREOVER THUS SOME (TEACH).” “Moreover” the followers of “some” branch teach. “One of these two eats the sweet berry, the other, without eating, looks on” (Rg. V. 1.164 20;³ Muṇḍ. 3.1.1; Śvet. 4 6⁴) Vedānta-pārijāta-saurabha “Moreover”, the followers of “some” branch teach that though the individual soul and the Supreme Lord abide in the same place, it is the individual soul alone that is subject to karmas and 1 Bh. B. 3 2.12, p. 165. 2 G.B. 3 2.12, pp. 55-56, Chap. 2. 3 P. 146, lines 1-3. 4 R, ŚK.