वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 3. 3. 7. ADH. 2.] VEDĀNTA-PĀRIJĀTA-SAURABHA 587 (We, i.e the prima facie objectors, reply.) "no", because in the texts: '"Let us overcome (the demons) by the udgītha"' (Bṛh. 1.3.1), "They took the udgītha, (thinking) 'With this we shall kill them'" (Chānd. 1.2.1), the udgītha alone appears to be the object to be medi- tated on. Nor can it be said that this difference of case-endings would make them differ in major points¹ In the text: '"Sing the udgītha for us"' (Bṛh. 1.3.7), the udgītha which is really an object is said to be a subject figuratively COMPARISON Baladeva This is sūtra 7 in his commentary He does not take it to be setting forth a prima facie view, and does not begin a new adhikaraṇa here, but continues the topic of the coalescence of the different attri- butes of the Lord. Hence the sūtra. "If it be objected that the con- trary is the case (i.e. all the attributes of the Lord are not to be combined while meditating on Him), (we reply.) no, on account of non-specifi- cation, (i.e because there is no specific text to the effect)".² CORRECT CONCLUSION (Sūtras 7-9) SŪTRA 7 "OR (THERE IS) NO (SAMENESS OF THE VIDYĀS), ON ACCOUNT OF THE DIFFERENCES OF THE SUBJECT-MATTERS, AS IN THE CASE OF BEING HIGHER THAN THE HIGH." Vedānta-pārijāta-saurabha With regard to it we reply: The vidyās are not identical. Having begun by designating the praṇava, which is a part of the udgītha, as the object to be wor- shipped, in the text: "Let one meditate on the syllable 'Om' as the ¹ E.g. the war between the gods and the demons; the approach of the gods to speech, eye, ear and mind; the successful attempt of the demons to corrupt them, their unsuccessful attempt to corrupt the chief vital-breath; the final overcoming of the demons by the chief vital-breath as the udgītha, etc. ² G.B. 3.3.7, pp. 120-121, Chap. 3. 8