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682 VEDĀNTA-PĀRIJĀTA-SAURABHA [sū. 3. 3. 46. ADH. 20.] CORRECT CONCLUSION (Sūtras 46–50) SŪTRA 46 "BUT (THEY ARE) MEDITATION ALONE, ON ACCOUNT OF SPECI- FICATION AND ON ACCOUNT OF OBSERVATION (I.E. SCRIPTURAL TEXT)." Vedānta-pārijāta-saurabha The correct conclusion is that they are of the natue of medita- tion alone Why? "On account of the specification," viz. · "For they are piled up by knowledge alone" (Śat. Br. 10.5.3, 12 ¹); and also because in that very treatise, viz in the text: "By the mind they were placed, by the mind they were piled up, by the mind the cups were taken in them, by the mind they praised, by the mind they chanted. Whatever work is done in a sacrifice" (Śat. Br. 10.5 3, 3²) and so on, a sacrifice consisting of meditation is designated—the whole, of which they (viz. the fires) are subsidiary parts Vedānta-kaustubha (The author) states the correct conclusion. The word "but" is meant for disposing of the prima facie view. The word "only" implies emphasis. The fires piled up by the mind and so on cannot be of the form of action, but are "meditation alone," i.e. are of the nature of meditation alone, or are subsidiary parts of a sacrifice consisting in meditation. Why? "On account of specifica- tion and on account of observation," i e because of the specification, viz.. "For they are piled up by knowledge alone" (Śat. Br. 10.5.3, 12), and because in the text. "By mind alone they are placed, by mind they are piled up, by mind the cups are taken in them, by mind they praised, by mind they chanted. Whatever work is done in a sacrifice, whatever sacrificial work there is, that, consisting of mind alone, was performed by mind alone, in these, consisting of mind, piled up by mind" (Śat. Br. 10.5.3, 3), a sacrifice consisting in meditation alone is designated—the whole, of which they are subsidiary parts ―――――――――――――――――――――――――――――――― ¹ P. 798, lines 14-15. Ś, R, Bh, Śk. ² P. 796, lines 5-6. R, Śk.