वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 3 3. 57 ADH. 25.] VEDĀNTA-KAUSTUBHA 703 Adhikaraṇa 25: The section entitled “Option”. (Sūtras 57-58) SŪTRA 57 “(THERE IS) OPTION, ON ACCOUNT OF THE NON-DISTINCTION OF THE RESULT.” Vedānta-pārijāta-saurabha It has been shown that the various meditations (on Brahman) are not identical but different from one another. There is “option” of performance with regard to them, “on account of the non-distinction of result”. Vedānta-kaustubha It has been stated above that the meditations are ‘diverse’. Now, the mode of performing them, having the attainment of Brahman as their result, is being considered. The doubt is as to whether these Śāṇḍilya-vidyā, Bhūma-vidyā, Sad-vidyā and the rest, which result in the attainment of Brahman, are to be undertaken collectively or optionally. On the suggestion that like the Agni-hotra, Daśa-pūrṇa-māsa and the rest, they are to be undertaken collectively,— (The author) says: “Option”, i.e. any one alone is to be under- taken. Why? “On account of the non-distinction of the result,” i.e. because all the meditations on Brahman lead, without distinction, to the attainment of His nature. That is to say, as our purpose is served through one alone, it is not necessary for us to perform all the rest. Compare the scriptural and Smṛti texts like: “The knower of Brahman attains the highest” (Tait. 2.1), ‘“My devotees go to me even”’ (Gītā 7.23) and so on. COMPARISON Baladeva This is sūtra 61 in his commentary. He takes it as forming an adhikaraṇa by itself, concerned with showing that the meditations on the different forms of the Lord, such as Kṛṣṇa, Rāma and so on,