वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

716 VEDĀNTA-PĀRIJĀTA-SAURABHA [SŪ. 3. 4. 3. ADH. 1.] so on. It has been said: “The statement about the end attained with regard to substance, quality and purification must be glorifica- tion, because they subserve the purpose of another” (Pū Mī Sū. 4.3 1¹). So is the case here too,—“so” the teacher “Jaimini” thinks. PRIMA FACIE VIEW (continued) SŪTRA 3 “ON ACCOUNT OF THE OBSERVATION OF CONDUCT.” Vedānta-pārijāta-saurabha On account of the conduct of Janaka and others as declared by the scriptural text “Verily, Janaka, the king of Videha, performed a sacrifice in which many presents were given” (Bṛh. 3 1 1²) and so on. Vedānta-kaustubha If it be objected that in accordance with the aphorisms, viz.. “Not the other, on account of inappropriateness” (Br. Sū 1.1.17), “And on account of the designation of difference” (Br. Sū 1.1 22), “And on account of inappropriateness, not the embodied one” (Br. Sū. 1.2.3) and so on; in accordance with the scriptural texts, viz.. “The eternal among the eternal, the conscious among the conscious, the one among the many, who grants desires” (Kaṭha 5 13; Śvet. 6.13), “There are two unborn ones, the knower and the non-knower, the lord and the non-lord” (Śvet. 1.9), “The Lord of matter and soul, the controller of qualities, the cause of transmigratory existence, salvation, continuance and bondage” (Śvet. 6.16), “He is the cause, the lord of the lord of the sense-organs” (Śvet. 6.9), “He who is omniscient and all-knowing” (Muṇḍ. 1.1.9; 2.2.7) and so on; and in accordance with the Smṛti-texts, viz.: ‘“Because I surpass the perish- able and am superior to the imperishable also, I am celebrated in world and in the Veda as the highest Person”’ (Gītā 15.18) and so on, the Highest Self, different in nature from the individual soul, ¹ P. 487, vol. 1. ² Ś, R, Bh, B 16B