वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

752 VEDĀNTA-PĀRIJĀTA-SAURABHA [SŪ. 3. 4. 35. ADH. 8.] sacrifices and the rest are to be understood. Why? "On account of a double indicatory mark," i.e. because in both the cases works of the same form are recognized. The sense is that sacrifices and the rest, each of the same form indeed, are taught, in both the cases, as duties incumbent on a stage of life, and as auxiliaries to knowledge, by respective texts. COMPARISON Baladeva He begins a new adhikarana here (two sūtras), concerned with the parinistha devotees. The sūtra means according to him, "Under all circumstances even (the pariniṣṭha devotee is to perform his duties of worship and so on), on account of a double mark (viz. Scripture and Smṛti)". That is, the pariniṣṭha devotee should first perform his duties of worship and so on, and do other ordinary duties afterwards.¹ SŪTRA 35 "AND (SCRIPTURE) SHOWS THE NON-OVERPOWERING (OF KNOW- LEDGE)." Vedānta-pārijāta-saurabha The scriptural text: "By means of religious observance one re- moves one's sins" (Mahānār. 22.1²) "shows the non-overpowering" of knowledge through the removal of sins—which are the cause of the overpowering of knowledge—by the very same sacrifices and so on, celebrated in Scripture. Vedānta-kaustubha The scriptural text: "For the self which one finds out through the life of a religious student does not perish" (Chānd. 8.5.3³) "shows the non-overpowering" of the knowledge of the self by the duties ¹ G.B. 3.4.34, pp. 274-275, Chap. 3. "Pariniṣṭhitena tena bhagavad- dharmāḥ evānuṣṭheyāḥ. Svadharmās tu kathañ cit gauṇa-Kāle." ² P. 23, last line, reading: "anudanti". ³ Note that Śrīnivāsa understands a different passage here by the term "darśayati".