भारतकोश
वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Vedanta Parijata Saurabha of Nimbarkacharya with Commentary

भगवद् निम्बार्काचार्य (टीकाकार: श्रीश्रीनिवासचार्य - वेदान्तकौस्तुभ सहित) द्वारा

DevanagariHindipublished906 पृष्ठ

पृष्ठ 802, कुल 906 में से

संदर्भ में पढ़ें
पृष्ठ 802

FOURTH CHAPTER (Adhyāya) FIRST QUARTER (Pāda) Adhikarana 1: The section entitled "Repeti- tion". (Sūtras 1-2) SŪTRA 1 "REPETITION MORE THAN ONCE, ON ACCOUNT OF TEACHING." The interpretation of the Brahma-sūtras, entitled Vedānta- pārijāta-saurabha, composed by the reverend Nimbārka There must be "repetition" of the means "more than once", "on account of the teaching" of the means that lead to a direct vision of Brahman, viz. "Should be heard, should be thought, should be meditated on" (Bṛh. 2.4.5, 4.5.6¹). The Commentary, the holy Vedānta-kaustubha, composed by the reverend teacher Śrīnivāsa. In the third chapter, the nature of the means were determined. Now, in this fourth chapter, that of the fruit or the result is being determined. Thus, in the first quarter, it will be established that the attainment of the fruit results straight on through the steady practice of the means. With a view to this, the means are to be repeated till death. Further, it will be clearly shown that a knower, having Brahman for his soul, attains salvation through the might of his knowledge, the cause of the cessation of the prior and subsequent works. It will also be proved that the end, viz. Brahman, is attained when there is a complete exhaustion of works, which have begun to bear fruits, by retributive experiences. In the second quarter, problems like the departure of a knower from the body and so on will be considered. In the third quarter, those of his going through the path beginning with light will be discussed. In the fourth quarter, the real nature and attributes of one, who has attained Brahman and has his real nature manifest, will be determined. Now, first of all, the author points out that the means are to be practised more than once. ¹ Ś, R, Bh. ( 781 )