वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[sū. 4. 4 10. ADH. 5.] VEDĀNTA-KAUSTUBHA 869 freed from the world, and who has come to have lordship manifest through the manifestation of the attribute of true desires owing to the grace of Brahman, there are no other creators and lords like matter, time, Yama, Indra, and so on, in accordance with the scriptural text: "He becomes a self-ruler" (Chānd 8.12.1). Hence it is estab- lished that the freed soul attains relatives and so on immediately at will. Here ends the section entitled "Wish" (4). COMPARISON All others add a "ca" after "ata eva". Adhikarana 5: The section entitled "Absence". (Sūtras 10-16) SŪTRA 10 "ABSENCE, BĀDARI, FOR (SCRIPTURE) DECLARES SO." Vedānta-pārijāta-saurabha "Bādari" thinks that the body and the rest of the freed soul are absent, since the scriptural text: "When he becomes bodiless, pleasure and pain do not touch him" (Chānd. 8.12 1 ¹), "declares" the same thing. Vedānta-kaustubha Thus, it has been established that the freed soul attains relatives and so on through mere will. Now, with a view to showing that it may connect itself with a body, sense-organs and so on according to its will, the author is stating the view of another. On the doubt, viz. whether the freed soul has a body and the rest, or not, or whether he has them or not at will,—the teacher "Bādari" thinks that they are absent, since the scriptural text: "Forsooth, when he possesses a body, he has no freedom from pleasure and pain; ¹ R, B.