विक्रम चरित (उज्जैन सम्राट् विक्रमादित्य - पराक्रम, न्याय एवं ३२ पुतलियों की कथा सटीक)

115 · In the mean while, no sooner had the thief turned his back, than the princess, divesting herself of her garments, dressed herself in those of Prince Soomunt, and by this means she wrought so complete a transformation in her appearance that her nearest friends would scarcely have recognised her. She lost no time in mounting her horse, and then set off on her flight, taking the forward road, being afraid to retrace her path, lest she should be pursued and overtaken by the thief. “ Shortly after the princess had made her escape, the thief returned, loaded with the purchases he had been making, but, to his utter confusion and disappointment, he found that both the horse and the princess had disappeared. Now, only, did the deluded wretch became sensible of the ruse put on him by the princess to lull his suspicions, the result of which he but too painfully felt. So enamoured had he become of the princess, that he was like one beside himself when the truth for the first time flashed across his mind;—he swore, stamped his feet, and displayed all the symptoms of an ungovernable and inordinate passion. Overcome by his violence, he sank to the ground in an agony of despair, and deplored his misfortune, as he termed it, in the following strain :—‘ Ah ! what an execrable fool am I ! Almost at the very moment when, without any pains on my part, this treasure of inestimable worth was thrown in my way, I have, by my own folly and blindness, lost it for ever ! I am the most miserable of beings ! Unlucky I am and have been, and unlucky I shall remain through life ! As well might a string of pearls be given to an ape, a brilliant jewel to one born blind, or a soft and impressive speech be addressed to a deaf man ! I have proved myself little or no better than these. The cup that was offered to me contained all that man could desire, and yet have I, like an idiot,—a fool, a blind infatuated fool !—dashed it from my lips, and turned from the proffered boon !’ In a state bordering on despair, and fully determined not to con- tinue living in the world as he had so far done, he dyed his

116 clothes brown, converted his dress into that of a devotee, and went roaming about different countries, in the exercise of penance and religious duties. “The princess in the mean time had gone far on her travels. One hot day, as she was leisurely proceeding along, she overheard an altercation between two young men. They were pupils of an ascetic, who, before he died, a short time previous, had bequeathed three different articles to them, which were to be equally divided. They could not, however, come to an amicable settlement as regarded the partition of the bequest. They were yet disputing when the princess, still in disguise, happened to ride past them. They resolved to appeal to her, which was accordingly done. Nearly in the same breath they unfolded to her the cause of their dispute. The princess desired to know what were the three things which had been left to them by their tutor; upon which they produced a wallet, a bowl or plate, and a pair of wooden shoes. The princess then asked them to inform her of the use of these articles. In their simplicity they told her that the plate, if duly reverenced and entreated, would yield forthwith an abundance of shoodpukwan,* that the wallet would produce any amount of gold, and that the shoes would transport their owner to any part of the world on his merely expressing the wish. Malattee, on hearing this explanation, said that she could not pronounce any judgment unless they agreed to abide by it, and to do as she would bid them. Being desirous to put an end to their contention, they at once consented to this, whereupon she pointed to a tree at a distance, and said, ‘He who returns first to me after running to that tree and touching it, shall become the possessor of two of these articles, and the other shall take the remaining one for his share.’ They agreed to this, and, placing the three articles in the hands of their umpire, started away at their utmost speed towards the tree. When they had placed a good distance between them and the princess, the latter, availing herself of the

• Pure confectionery.

117 . favorable opportunity that now presented itself, whipped her horse and sped away at a rapid rate in an opposite direction, with the valuable articles in her possession. She did not draw rein until she had gallopped over some fifteen yojuns of road. The two pupils, having touched the tree indicated, ran back one after the other to receive from the hands of the umpire what had fallen to their respective shares ; but how great was their astonishment and dismay at finding that both the rider and the horse had disappeared whilst they had been engaged in contending for the prize, and with them also the three valuable articles, which were their all. They examined every nook in which they thought the umpire might have concealed himself, but all to no purpose, and at length they gave up the search in despair. It was now that they become conscious of the absurdity of their dispute, whereby, not only had neither reaped the slightest benefit, but a stranger had become enriched: ‘ It is a just punishment,’ said they, ‘ and will teach us to be more discreet and less confiding for the future.’ Neverthe- less, they grieved much for their loss. It has been truly observed that internal commotions profit only those who hover around the contending parties ; the latter are never benefitted. Thus two brothers, disputing each other's claim on the property left by a parent, go to law, and are thereby drained of every coin they possess, until at length, lacking the means of carrying on the litigation, they are left impoverished, powerless, and full of remorse for their want of foresight and their mismanagement. “ The Princess Malattee, during her flight, might have been observed to scan the horizon from time to time, to see if she were pursued ; and, as no sign betokened such to be the case, she stopped her horse, and entered a temple of Shiva, which was near. Having paid her devotions to the idol, she reposed there for the remainder of the day. While there, she thought frequently of Prince Soomunt, and felt great anxiety as to his fate. She spent most of the night in endeavouring to devise some mode by which to obtain

118 intelligence of him, but nothing likely to succeed occurred to her ; it was with a heavy heart, therefore, that she set out on her journey on the morrow. About noon she reached a large city, the king of which, as she heard, had lately died and left no successor,—neither son, brother, cousin, or any other relative. The minister, after the last sad rites had been paid to the deceased monarch, summoned a council to elect a person to fill the throne. The several councillors and nobles made many propositions and suggestions, but at length the minister spoke as follows :—' I have heard it declared by a most learned hermit, that it is affirmed in the divine law that a selection in such cases as this should be thus made : a female elephant, richly adorned, with a chaplet or string of flowers on her trunk, should be let loose in the city, and on whoever she may place this, chaplet of flowers, that same person should be proclaimed king.' This was highly approved of, seconded, and carried by acclama- tion. A female elephant was immediately procured, and, having been completely decorated for the occasion, and the chaplet placed on her trunk, she was allowed to roam at large about the city. At the same time a number of musicians were engaged, who by their performances gave effect to the proceeding; the troops also marched out in warlike array, and paraded on each side of the elephant, which continued to roam about until sunset, without deigning to bestow the chaplet on any of those assembled on the plain, who, one and all, from the prince to the peasant, were clad in their holiday apparel. That day passed, as we have said, without the selection being made; and all the people retired for the night. The next day the ceremony was repeated, but with the same result, and the like on the third day; but on the fourth, the elephant was seen to proceed towards the outskirts of the town, where she encountered the Princess Malattee making towards the city gate, and, going up to her, unhesitatingly put the chaplet around her neck, and then, lifting her gently from off her horse, placed her on her own back. The elephant now

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steadily marched up to the palace, and halted before the minister, councillors, and nobles, who had assembled there in anticipation of paying their homage to their new monarch. There Malattee alighted, and was received with every demonstration of respect and obedience; the air being rent with shouts of ‘Long life and prosperity to the new king!’ The minister and the other members of the court then wished to know by what name she was to be distinguished, and she told them the name of her lover—Soomunt. They then imparted to her the circumstances attending the demise of the late king, and ended by investing her with the royal prerogatives. Shortly after, the courtiers paid their usual homage, and retired to their respective houses. “The new king (who is for the present to be known as Soomunt) was now seated on the throne, having been acknowledged monarch by the whole population. For many days successively the city was in a state of rejoicing, and a profusion of alms were bestowed on the poor; Malattee passing the time in a delirium of joy. The minister then called a council, which afforded the new monarch the greatest pleasure and satisfaction, for Malattee was anxious to obtain intelligence of her absent lover,—as to what part of the world he was in, and in what circumstances situated. She therefore took advantage of the opportunity thus presented, and directed the minister to make it known throughout her dominions that she would hold an anashutre,* to entertain strangers of every description; and that, after they had partaken of the food prepared for them, each and all of them were to present themselves in person before her, to receive the virah.† Arrangements were accordingly made to carry out the anashutre, and persons appointed to invite all devotees and hermits to it. Malattee also fixed upon a time at which to distribute the virah in person.

• A charitable act,—the distribution of food to travellers and wayfarers. † A betel-leaf, rolled up with betel-nut, khat, lime, and spices, ready to be put into the mouth.

120 " Leaving them all thus engaged in their respective tasks, we will now return to the real Prince Soomunt, whom we left on his way back from the palace to the grove, after regaining possession of the jewelled garland.

121 CHAPTER VIII. Veytal concludes his tale, and disappears. “ PRINCE SOOMUNT hastily returned, with the garland, to the grove where he had left the princess, and began to search for the horse he had hid under the tree. The night was so dark that nothing could be distinguished, and he found neither the horse nor the princess. Thinking, however, that he might possibly have mistaken the tree, he continued looking for them a long time, but it was all to no purpose, —they were nowhere to be found. He became uneasy as the conviction gradually gained upon him that some mis- fortune had befallen the princess. The question as to whether Malattee could be capable of practising a foul deception upon him, for a moment intruded itself in his mind, but it was at once discarded, as being unworthy of him- self and cruelly unjust to her. Had then some thief or other ill-disposed person forcibly taken her away ?—or had she in terror returned to her father’s palace ? He was thus lost in conjecture, without being able to arrive at anything like a satisfactory solution of the mystery in which the princess’ disappearance was shrouded, and so he remained until the night was far advanced. He then thought, and wisely too, that if the princess had not returned to the palace, her father would, as soon as her absence became known, lose no time in scouring the country far and near in search of her, and it would therefore be rash in him needlessly to expose himself to discovery. He therefore disguised himself, and set out towards the north, after carefully securing the garland round his waist. He travelled under the guise of a Manbhavy,* with his clothes dyed a reddish hue, as usually worn by such men. During his

• A member of a certain heretical order. Q 1

122 wanderings the Princess Malattee was never out of his thoughts. His food consisted of the fruits he found on the road-side. In his course he explored a great many cities and villages, in the hope of discovering his lost love; and at every religious place he met with he performed the cere- monies enjoined by Hindu law, and at such times a large share of his supplications were in Malattee's behalf, his grief for her loss continuing unabated. Having reached the Sihandree mountain, he visited the shrine of Shree Duttatria,* and paid his devotions to him. During his stay in this sacred place, he felt much depressed in mind while pondering on the ill fate which had separated him in so sudden and unexpected a manner from his much-loved Malattee. One day, while as usual deploring his misfor- tune, he heard a voice issue from the heavens, saying, ‘ Prince! grieve no more, but take courage! Thy beloved Malattee shall soon be restored to thee!’ The prince gazed in silent awe in the direction whence the voice had proceeded, and, being convinced that his ears had not deceived him, he felt his sinking hopes fast revive. A great change was soon perceptible in him, and he was gradually restored to ease and tranquillity. He remained at that place nine days, and then left it in pursuit of his journey. "The Princess Malattee's father brought the bridegroom to his palace, to the great delight of all there assembled, and the princes and nobles, officers and distinguished citizens, took their respective seats in the audience-hall. Musicians engaged for the occasion performed on various instruments, and every sign of perfect and joyous festivity was to be seen about the palace. The time for uniting the youthful pair was now fast approaching, and the priest desired the king to bring forth the princess. The king went into the palace to seek her, but although he made the strictest search she was nowhere to be found! He enquired of the queen if she knew where the princess was, and she advised him to look for her in the chamber of the

• A particular incarnation of Shiva.

123 · Gowrihar, where she might possibly have fallen asleep. She was not there! It was soon known throughout the palace that the princess had disappeared, and each person ran in a different direction to search for her. Every apart- ment in the palace, every neighbouring house, every quar- ter of the city, and even the wells and ponds, into which they thought she might possibly, in the darkness of the night, have fallen, were all by turns examined with lighted torches; but nothing, not even the slightest trace, could be found. The king now remembered that Prince Soomunt had not appeared among the assembled nobles at the palace, 'and he therefore enquired of his sister Shoodhamutty where her son was. She replied that she had not seen him since that morning. They then began to search for him, but this proved equally unsuccessful. At this stage the queen informed the king that for some time past Prince Soomunt and the Princess Malattee had been so intimate that they were scarcely or ever seen apart, and if Soomunt happened to be out, Malattee became uneasy and impatient for his return; that she would not even eat unless he shared her meal; and that they had been in the daily habit of sitting in discourse together for a long time, although everybody was ignorant of the nature of their conversation. "The king regretted exceedingly this unexpected mis- fortune, and suspected that the elopement, of which he was now fully convinced, could not have taken place without the cognisance of his sister Shoodhamutty. The latter declared solemnly, however, that she knew nothing of the flight, and said that if she was in any way concerned in it she hoped the Almighty would punish her. She felt so greatly hurt at the unjust suspicions of her brother that she wept aloud. 'Alas!' sighed she, 'here have I passed my early days of widowhood, with my only son, in the bosom of my brother's family, earnestly hoping to meet with that happiness which, it would now appear, is denied to me, perhaps on account of my sins. I see I an doomed to suffer much grief and trouble in this world : I am even now

124 left in a forlorn condition. Oh, God! thou hast indeed made me as destitute as the man to whom a wayfarer applied for a little milk, and who, with his usual liberality, was about to bestow it upon him, but when he approached his cow for the purpose of obtaining the milk, her calf fell down and immediately expired! Soomunt and Malattee have gone away of their own free will and accord, and have left me to sorrow, and in discord with my brother!’ Thus she gave vent to her feelings, wounded by the suspicions entertained of her. “ Finding no probability of recovering the lost Malattee, the king resolved on marrying his younger daughter, Mallanee, to the deserted bridegroom. He therefore ordered her to bathe and adorn her person for the occasion; and the union was at once celebrated, with all the usual pomp and festivity, which lasted four successive days. “ Shortly after the marriage of the king’s younger daugh- ter with Malattee’s bridegroom had taken place, as above related, the newly-married couple, laden with magnificent presents from the king, consisting of lands, slaves, elephants, horses, gold, and jewels, set forward with the king of Brum- bapoory, father of the prince, on their return, accompanied a great way beyond the city gates by the bride’s father and a host of nobles and citizens. At parting they exchanged mutual expressions of good-will. The king (Malattee’s father), on returning to his palace, was pained to observe the grief in which he had plunged his sister by his unjust suspicions; so he went to her, and endeavoured by every means in his power to soothe and comfort her. He told her not to be sorry on account of the ingratitude of her son and the princess, for that they would doubtless be heard of at some future time. ‘As long as you are living with me,’ said he, ‘you shall be treated with every respect and courtesy, and shall be in want of nothing that I can provide for you.’ “ Prince Soomunt travelled, in the guise he had assumed, through several cities, and visited many religious places.

125 One day he arrived at a city called Vodajagonath,* which is a very curious place. He resided there for a year, during which time he met with the same wicked thief who had deprived him of his affectionate Malattee. It happened that as the thief and the prince were seated a little apart from each other in a garden, near some mango trees, a ripe fruit fell just at the feet of the thief, who, without cleaning himself or rising from his seat, raised the mango to his mouth with his hands, and ate it. Prince Soomunt was much surprised at this, as their religion did not admit of such a practice. He therefore addressed the thief. 'Well, friend,' said he, 'you appear as a religious mendicant, and yet have eaten the mango without cleaning yourself. How unmeaning is your garb, then! You are a disgrace to the whole race of mendicants!' The thief replied, 'Friend, some time ago I had the unexpected good fortune of obtain- ing from an usurper an inestimable jewel, in the shape of the most handsome and amiable young lady my eyes ever beheld. I conducted her to my own city, but, before I could introduce her to my dwelling, she played me a sorry trick. I was fool enough to believe all she said, and thus, by my own folly, I destroyed all my hopes of future hap- piness.' In short, he related the whole occurrence to Soomunt, and in conclusion observed, 'I ate the mango in the manner you observed, lest I should be deprived of it as I was of my former prize.' The prince heard him out, with every symptom of disgust and abhorrence, and the thief, after he had done speaking, observing the manner in which his explanation was received, thought it unsafe to remain any longer in that place; he therefore arose and departed on his journey. The prince remained for awhile meditating on the ill luck that had befallen him, for, from what the thief had just told him he was inclined to believe, and did believe, that Malattee was the jewel he had spoken of. He was now satisfied that Malattee had not returned

• The name of the celebrated idol worshipped in Orissa, on the Coromandel coast.

126 to the palace. ‘No,’ thought he, ‘she has abandoned the enjoyments of a court for my sake, escaped from the hands of a ravisher, and is perhaps even now engaged in tracing me out. Oh! would that I could meet her soon!’ “The thief went on his journey, and travelled till he arrived at the anashutre which Malattee, under the name of Soomunt, had ordered, where he dined upon the dainty dishes provided for him as well as for others of his class, and was then conducted by an attendant to the king, to receive the virah. When Malattee saw him she recognised him at once, and questioned him closely as to why he had assumed the garb of a mendicant, and what were the reasons that had induced him to lead a rambling life. The thief was for a time completely dumbfoundered, but he soon regained his courage, and related everything connected with his distressing case, as he called it,—how he had gained a fair lady, and how he had been cheated by her. He said that he had adopted the habit he then wore as a punishment for the folly he had been guilty of. She laughed at the tale, and asked him how he had allowed himself to be thus tricked. ‘Alas!’ replied the thief, ‘I lost her as I have already had the honor of telling your majesty, but can your majesty inform me how she can be regained?’ ‘I can, very well,’ rejoined the king, ‘but henceforth do not trouble yourself about her; remain, however, at the anashutre, where you will get your meals, and be content.’ The thief promised obedience, and remained there, as the king had directed. “Prince Soomunt having sojourned for many days at Vodajagonath, at last set out on his way. He happened to travel the road leading to the anashutre in the city where his beloved Malattee had established herself—the city of Pooshapamuny. The princess had given strict orders that no person should pass along that way without partaking of the anashutre; so the men, observing the prince, made known to him the orders of the king, and entreated his presence, as they had that of others who had preceded him;

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but Prince Soomunt would not attend to their request. The men knew that if they forced the holy man the king would be displeased with them, and they feared also that Soomunt would curse them: he looked so grave and threat- ening that they drew back with a sort of instinctive dread, and hesitated to use violence. Our Manbhavy, however, promised to wait there until they had communicated his reply to their master; one of them, accordingly, went forward to the king, and acquainted him with the circum- stances. The king was much pleased with the account he received of this Manbhavy or mendicant: he thought he would prove to be some holy man; he therefore bade the minister go with the attendant, and request him, on the part of the king, to favor the court with his presence. The minister accordingly went out to where Soomunt was, and, approaching the prince, threw himself at his feet, very earnestly and most cordially inviting him to the anashutre. Soomunt told him that he had for a long time past refrained from the use of all delicacies in the shape of food, and that it was therefore of no use their endeavouring to prevail upon him to be present at the anashutre. The minister then desired Soomunt to favour him by waiting there until he had informed his master of his reply, on which Soomunt looked displeased at the minister, and said, 'Why should I wait here while you go and inform your master of what I have said? He may be a very good and honorable king to you, but to me the rich and the poor are both alike. Therefore, I pray you, let me go.' The minister tried all the means in his power to induce him to remain, and at last, after having expended almost the whole store of his arguments, he prevailed upon the Manbhavy to wait until he had reported the matter to the king. Accordingly, the minister went to the palace, and told the king all that had occurred. Malattee listened with much astonishment, and decided that it would be unworthy of them to allow the mendicant to depart without entertaining him. As may well be imagined, Prince Soomunt was her daily thought

128 and her nightly dream, and it now struck her, strangely enough, that perhaps this might prove to be Soomunt him- self. As this idea crossed her mind, she ordered a horse to be brought to her immediately, and having mounted, she rode out to the spot where the Manbhavy was impatiently awaiting permission to prosecute his journey. She soon distinguished him, seated on a stone in the road, and as her eye rested on him she recognised her long-lost and dear Prince Soomunt! She rode up to him, prostrated herself at his feet, and, with clasped hands and glistening eyes, paid him pure and earnest adoration, after the manner prescribed by the Hindu law for a devotee. She then entreated him to accompany her to her abode, but the Manbhavy replied, ‘No; I have no business at your majesty’s palace, since, as I have already told your minister, I have taken a vow against partaking of dainties.’ ‘No matter,’ replied Malattee; ‘I shall feel highly obliged by your kindly complying with my request; and I hope and trust that the Almighty will in due time restore you to your former position and happiness.’ She managed, after much persuasion, to prevail upon him to accompany her to the palace in a palanquin. When they had arrived there, the king and the mendicant adjourned to a private apartment, and the former desired the latter to make known the cause of his present disguise. ‘You need not,’ said the king, ‘be under any apprehension. Speak freely.’ Prince Soomunt, seeing the king so eager to learn his secret, immediately told him all, adding, ‘When I returned from the palace with the garland, which I recovered in the chamber of the Gowrihar, and found that my beloved Malattee was not where I had left her, I searched every tree, one by one, thinking I might have missed the right one, but all to no purpose,—she was nowhere to be found! I then made as much haste as I could to escape the pursuit of my uncle, who would, I had no doubt, when he became aware of our absence, send troops out in search of us. Next morning, by sunrise, I had assumed the disguise you now see me in, and have since travelled through cities

129 innumerable, but have hitherto gained no tidings of my beloved! I at last thought she might have returned to her father’s palace, but I have since learned the contrary from a wicked thief, in the disguise of a mendicant, who told me how he had taken her away that night from the grove, and how he was cheated by her under a pretext she formed of sending him to purchase provisions in the market, during which interval she escaped. This thief has also, for her sake, assumed the same disguise as myself. Since I parted from him up to the present moment, I have been almost a stranger to rest,—uneasiness of mind and the fatigues of the journey have totally banished sleep!’ The Princess Malattee could not but be touched at the recital of the hardships and sufferings her beloved had undergone. How- ever, she curbed her inclination a little longer, and said, ‘Well, mendicant, do you intend to wander in search of her any more? She may be in some unknown place; if so, how can you expect to find her? She may ere now have found another lover, still more handsome than your- self; how then is it possible you can recover her from his hands? I would advise you to search for her no more. Live here happily with me: I will procure for you an excellent and beauteous lady who will respect you in a far greater degree than did your beloved Malattee.’ ‘Oh, gracious king!’ said Soomunt in reply, ‘pray hear me. With regard to women, I have sworn that they shall all be alike to me: I will never look on one save as a mother or a sister.’ He then showed her the garland which he had always carried about with him, at sight of which, and the associations connected with it then crowding upon her mind, she was deeply affected, and could scarcely conceal her emotion. ‘Do you think,’ said she, ‘that if your Malattee were to meet you in this place you would know her again?’ ‘She cannot be here,’ replied he; ‘and I beg you will excuse me for refusing to accept your invitation to remain. I would rather that this body of mine should fall gradually into decay, than that I should prove false to Malattee, and R

130 break an oath so solemnly made.' When Malattee saw he was not to be moved from his purpose, she said, 'Your Malattee may have married some other person.' 'No,' replied he; 'your majesty must be aware that if she wished to marry any other, she would have married the man whom her father had with much trouble and expense procured for her; besides, she has sworn to look upon no other man save as a father or a brother. I am therefore quite easy on that head, knowing that nothing but death can sever us.' Hearing this, Malattee indulged in an immoderate fit of laughter. 'I hope,' said she, still laughing, 'you will now enjoy that happiness with your beloved Malattee which you have been so long deprived of, for she is now within my palace!' She desired him to wait there a moment, and she would bring her to him. She then went into her private apartments, took off her kingly robes, and, attiring herself in her marriage suit, with the ornaments she had worn on the day of their separation, she re-entered the room where Soomunt was in waiting. He recognised her at the first glance, ran to her, and tenderly embraced her. 'Ah! how much I am indebted to the king,' exclaimed he, 'who has so agreeably surprised me! Why does he not return, that I may thank him?' 'Do not expect to see the king any more,' replied the princess, with tears of joy in her eyes, 'but let us sit down, and I will explain the mystery to you.' "They sat down, after the joy of Soomunt at this unex- pected meeting had subsided, and the princess informed him of every circumstance that had befallen her since the night on which the garland had caused their separation, and also that the thief was then at the anashutre. They then began to express their gratitude to heaven, and to thank each other for their constancy in the most affectionate terms that true love could dictate. The prince chid Malattee gently for allowing him to remain so long in her presence without making herself known to him, but she prostrated herself before him, soliciting his pardon for it; and then

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conducted him to a bath, which had been previously ordered to be prepared. On his return she took off his travelling garb, and arrayed him in a suit of unusual value and richness. "It would be impossible to convey any just idea of Prince Soomunt's joy. He was heard to say to himself, 'Oh, the dear and generous princess! What a treasure has this day been restored to me! I thank heaven for guiding my steps to this city. It gives me cause to hope that a long life of happiness is before me—even more than my heart can be said to desire.' The next day Malattee did not appear in her kingly garb, but having dressed herself like one of her own sex, and as became her position in life, she sent for one of the officers, and ordered him to summon the minister to her apartment forthwith. When the minister entered the chamber, in obedience to the com- mand of his king, he was surprised to see a lady of such extraordinary beauty there, and whom he had never before seen. The princess, however, put an end to his conjectures at once, by entering upon a relation of her own and Prince Soomunt's history. He listened to her in silence and admiration. When she had ended the narrative, she direct- ed him to manage the affairs of her government, with as much care and diligence as possible, for the space of a month from that day, as she would not appear in court until her beloved Soomunt was perfectly recovered from the indis- position attendant upon his long and harassing journey. She would, however, give him all the assistance in her power during her temporary absence from the public. "The Princess Malattee entertained the prince with a series of the most magnificent festivals, such as royalty alone could command: and every care and attention being at the same time bestowed on the restoration of his health, the prince, before the expiration of the month, had regained his usual strength and spirits, and was in all respects pre- pared to enter into any business of weight and importance. He now appeared to the princess, after the rest and comfort

132 he had enjoyed, far more handsome than ever : his finely- moulded limbs, his noble air, and the majesty of his person, all combined to render him one of the handsomest men, in all respects, ever seen. “ Shortly after this, Malattee summoned the minister and other nobles of the court, and acquainted them with her intention of placing Soomunt on the throne in her stead. They seemed much pleased to hear this, and there was not a single dissentient voice raised against the proposi- tion. They each and all congratulated the prince, with much warmth-and sincerity, and he was speedily placed upon the throne, amidst great and gorgeous celebrations, and with the usual ceremonies on such occasions. The new king was proclaimed throughout the city, and in all the adjacent places; and for several days together there was one continual flow of all that could tend to heighten the joy and increase the pleasure of the people at such an event. The rejoicings extended all over the kingdom, and couriers were despatched to different parts to make the event known far and near. Prince Soomunt entered into the business of state with so much confidence and majesty, and displayed such tact and ability, that he gained the admiration and well-merited approbation of all his subjects, so that they became, if possible, more than ever pleased with their sovereign ; and everything prospered under his wise and discreet rule. “ The prince and princess (whom we must henceforth designate the king and queen) thus continued to live happily together for a considerable time. One morning, the queen began to take a retrospective view of their past lives, when it occurred to her that Queen Shoodhamutty might perhaps at that moment be suffering the deepest and most inconsolable grief for the loss of her only son, as she had had no opportunity of hearing from him since the night on which he absconded from the palace. She there- fore mentioned the matter to her husband, and desired him to write to the king her father, acquainting him with all

133 that had befallen them since they left the palace, and with their present situation, as also with the nature of the oath that had been exchanged between them, and which was the cause of their elopement. King Soomunt immediately set about doing as he was desired, and wrote the letter, in which he dwelt at some length on the sufferings and hard- ships both himself and Malattee had undergone ere they had finally arrived at their present state of happiness, and respectfully, but in very forcible terms, pleaded their youth and the ardour of their love in extenuation of the indiscre- tion they had committed in leaving the palace, at the same time expressing deep regret for the consequent uneasiness and alarm they had caused their respective parents; he also affectionately and earnestly besought their forgiveness, more particularly that of his mother. When Soomunt had finished the letter, and sealed it, he despatched it by a trusty officer, and directed him to use all haste in delivering it to the king his uncle. When the officer arrived at the city, he went directly to the palace, and, having disclosed his mission, he was immediately taken before the king (Malattee’s father). The officer prostrated himself before the monarch in the usual manner, and, after a short speech of deference and respect, presented the letter. The king perused it, and was much pleased with the eloquent and masterly style in which it was written; he immediately sent for his sister, and read it over again to her. In doing so, he paid a just compliment to her son by extolling his qualifications and merit in the highest possible terms. “The receipt of the intelligence contained in Soomunt’s letter naturally enough caused much joy, and to none more so than the widowed Shoodhamutty, whose happiness in learning that her son was living and in the enjoyment of good fortune and power, was indeed indescribable. So great was also the king’s joy, that he ordered the intelligence to be published abroad, lest he should be overpowered with it by locking it up within his own bosom. ‘It would be too much,’ thought he, ‘so I must even share it.’

134 “The king did not omit to distribute sugar in his city, as was usual when any great and joyous event occurred, in order that he might testify his delight. He ordered grand preparations to be made, and his equipage prepared, as he intended paying a visit to his nephew and daughter. Every- thing being ready, the king, with his sister, the royal family, and all the nobles and courtiers, set out on their journey. When their retinue drew near the city of Pooshapamuny, King Soomunt, who had received notice of it, went out to meet them, accompanied by his beloved Malattee and all the chiefs of his court. King Soomunt and the lovely Malattee were richly and magnificently dressed, with tiaras of diamonds encircling their brows, and otherwise decorated in a profuse manner with pearls and precious stones.. King Soomunt rode on an elephant very richly caparisoned, and the handsome Malattee was carried in a palanquin decked out in the most gorgeous manner. They left the city amid the sounding of trumpets and hautboys, and the beating of drums. The meeting took place, and on both sides there was great emotion displayed. Soomunt and Malattee both affectionately embraced their royal parents, and they were in turn met with many expressions of love and esteem, and numberless sincere congratulations. The past was forgotten in the present. They then entered the city, amid the deafening shouts of all the assembled townspeople. “ King Soomunt conducted his uncle and mother to his rich and noble palace, and entertained them with every imaginable care and attention. Next day the marriage ceremony between king Soomunt and the faithful Malattee was solemnised, and great was the rejoicing throughout the whole city. The hearts of the lowly brahmins, as well as those of the more favored children of the clime, were alike gladdened by the rich presents and profuse liberality which characterised the proceedings of the day. King Soomunt was loaded with costly presents from his father-in-law ; and, at the conclusion of all, the royal guests set forward on their return, excepting Queen Shoodhamutty, who remained