योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)
योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)
Yogabija of Guru Gorakhnath Tradition with Commentary
गुरु गोरखनाथ / भगवान् शिव-देवी संवाद द्वारा
DevanagariHindipublished62 पृष्ठ
पृष्ठ 21, कुल 62 में से
संदर्भ में पढ़ेंपृष्ठ 21
- By the practise of yoga. ईश्वर उवाच । īśvara uvāca | Īśvara said: देहान्ते ज्ञानिभिः पुण्यात् पापाच् च फलम् आप्यते । यादृशं तु भवेत् तत्र भुक्त्वा ज्ञानी पुनर् भवेत् ॥ ६२ ॥ dehānte jñānibhiḥ puṇyāt pāpāc ca phalam āpyate | yādṛśaṃ tu bhavet tatra bhuktvā jñānī punar bhavet || 62 ||
- At the end of the body, the wise attain the fruits of virtue and sin, whatever that may be, having experienced it¹, the wise one is reborn². 1. Yogic death; in the breathless state (Kevala Kumbhaka), the physical body is cast off as one's lucid consciousness crosses over the threshold of life-and-death. 2. Free of sin (re-born anew into the physical body from the shining womb of all creation). पुण्यात् पुण्येन लभते सिद्धेन सह सङ्गतिम् । ततः सिद्धस्य कृपया योगी भवति नान्यथा । ६३ । puṇyāt puṇyena labhate siddhena saha saṅgatim | tataḥ siddhasya kṛpayā yogī bhavati nānyathā || 63 ||
- From virtue¹, through virtue², one attains association with the perfected ones, then, by the grace of the perfected, one becomes a Yogi, not otherwise. 1. The virtue of courage, valour, resoluteness and excellence in yogic practise. 2. The virtue of brahmacárya (a state of continence and chastity) which increases yogic virility (seminal essence) required to raise and rigidly straighten the serpent energy above the skull. ततो नश्यति संसारो नान्यथा शिवभाषितम् ॥ ६४ ॥ tato naśyati saṃsāro nānyathā śivabhāṣitam || 64 ||
- Then, the cycle of worldly existence (saṃsāra) is destroyed; there is no other way than what is spoken by Śiva. महाविष्णुमहेशानां प्रलयेष्व् अपि योगिनाम् । नास्ति पातो लयस्थानां महातत्त्वे विवर्तिनाम् ॥ ६५ ॥