भारतकोश
योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

Yogabija of Guru Gorakhnath Tradition with Commentary

गुरु गोरखनाथ / भगवान् शिव-देवी संवाद द्वारा

DevanagariHindipublished62 पृष्ठ

पृष्ठ 41, कुल 62 में से

संदर्भ में पढ़ें
पृष्ठ 41
  1. (Just as the) nodes in (the channel of a) bamboo (stalk) are broken (through) by a heated iron rod. Indeed, in this same manner, by the prāṇa¹, the knots within the cavity of the spinal column are broken (through by the heated Prāṇa).
  2. Upward elemental power of the breath. पिपीलिका यथा लग्ना कण्डूस् तत्र प्रवर्तते । सुषुम्णायां तथा ऽभ्यासात् सततं वायुना भवेत् ॥ १२७ ॥ pipīlikā yathā lagnā kaṇḍūs tatra pravartate | suṣumṇāyāṃ tathā 'bhyāsāt satataṃ vāyunā bhavet || 127 ||
  3. As an ant clinging (to the skin) causes itching (when it crawls), In the same manner, from constant practise with the elemental power of the breath (Prāṇa) (moving up and down) within the Suṣumṇā brings about (the same tingling) sensation. रुद्रग्रंथिं ततो भित्त्वा सैवायाति शिवात्मकम् । चन्द्रसूर्यौ समौ कृत्वा तयोर् योगः प्रवर्तते ॥ १२८ ॥ rudragranthiṃ tato bhittvā saivāyāti śivātmakam | candrasūryau samau kṛtvā tayor yogaḥ pravartate || 128 ||
  4. Having pierced the Rudragranthi, (one) attains the nature of Śivā. Balancing the moon and sun, their union commences. गुणत्रयाद् अतीत: स्याद् ग्रन्थित्रयविभेदकः । शिवशक्तिसमायोगाज् जायते परमा स्थितिः ॥ १२९ ॥ guṇatrayād atītaḥ syād granthitrayavibhedakaḥ | śivaśaktisamāyogāj jāyate paramā sthitiḥ || 129 ||
  5. Transcending the three (binding forces) of material nature¹, breaker of the three knots; from the union of Śivā and Śakti, the supreme state is born.
  6. Properties residing in a substance (the three Guṇa). See Chapter 3, Verses 27 to 30 and Chapter 14, Verses 5 to 27 of the Bhagavad-Gītā. यथा करी करेणैव पानीयं प्रपिबेत् सदा । सुषुम्णावक्त्रनलिनं पवमानं ग्रसेत् तथा ॥ १३० ॥ yathā karī kareṇaiva pānīyaṃ prapibet sadā | suṣumṇāvaktranalinaṃ pavamānaṃ graset tathā || 130 ||