योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

सर्वज्ञः सर्वकर्ता च स्वतन्त्रो विश्वरूपवान् ॥ १६९ ॥ ahaṅkāralaye tatra dehe kaṭhinatā kutaḥ | sarvajñaḥ sarvakartā ca svatantro viśvarūpavān || 169 || 169. Where is hard-heartedness found? There, within the body, in the false¹ abode of ego. (When this is dissolved, one becomes) omniscient, the doer of everything, independent, and possessing the form of the universe.

1. Illusory aspect of the self. जीवन्मुक्तो भवेद् योगी स्वेच्छया भुवने भ्रमेत् ॥ १७० ॥ jīvanmukto bhaved yogī svecchayā bhuvane bhramet || 170 ||
2. A yogī becomes one who is liberated while still alive (jīvanmukti) and wanders in this world at will. श्री देव्य् उवाच | śrī devy uvāca | The shining goddess said: यत् किञ्चित् कलनाजालं न तन् मोक्षाय शङ्कर । सिद्धयः किं करिष्यन्ति निर्विकल्पे चिदात्मनि ॥ १७१ ॥ yat kiñcit kalanājālaṃ na tan mokṣāya śaṅkara | siddhayaḥ kiṃ kariṣyanti nirvikalpe cidātmani || 171 || Whatever array of skills there are, O Śaṅkara, that stir up sensation (belonging to the) skilful illusionary network (of sense objects) which exists, that is not for liberation. Blended together (in union¹), what will (these accomplishments for) such an adept (be able to) do in the undifferentiated (trance)² of pure consciousness in (his) own body?
3. In samādhi.
4. Recognising no such distinction of subject and object, or knower and known, in the state of samādhi without any consciousness of the senses of the body. एवं मे संशयं नाथ छेतुमर्हसि पावन ॥ १७२ ॥ evaṃ me saṃśayaṃ nātha chettum arhasi pāvana || 172 ||
5. Thus, in this way¹ O Lord, you are worthy to remove my doubt², O Purifier.