योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

बैठा ब्रह्म अगनि परजलै । baiṭhā brahm agni parjalai | § 49(2). Seated, moving (the procreative life-force energy)¹ in a repeated up-and-down motion causes (one) to be brought near (to) the supreme fire² (when) the absolute highest point of the sap springs out (of the top of the head) like a fountain³.

1. Kuṇḍalinī.
2. Kālakarṣī, She, the Supreme Power that shines within the cavity of Brahmā (the hiraṇyagarbha).
3. अभिषेक (abhiṣeka). आडै आसणि गोटिका बंध । āḍai āsaṇi goṭikā bandha | § 49(3). Remaining seated, in (this) union, (work hard to) pull and draw (up the sublimated procreative life-force energy, churning it up-and-down repeatedly) to lead (the) wild horse¹ (to) run (and rise up).
4. Wild horse (the yogin) of goṭikā bandha (breathing furiously in and out through the nostrils). जावत प्रथिमी तावत कंध ॥ ४९ ॥ jāvat prathimī tāvat kaṃdha || 49 || § 49(4). In this manner, drive this on faster, pressing (the energy) upwards (and back downwards) quickly to excite and make (the sublimated procreative seed) flow upwards (above the skull); stretching, extending the (rigid) swelling (energy upwards) sprouting above the head and spraying out (like water). Śábda 49 of the Gorakh Bānī (saṃdhā-bhāṣā translation). देहो ब्रह्मत्वम् आयाति जलतां सैन्धवं यथा । अनन्यतां यदा याति तदा मुक्तः स उच्यते ॥ १८६ ॥ deho brahmatvam āyāti jalatāṃ saindhavaṃ yathā | ananyatāṃ yadā yāti tadā muktaḥ sa ucyate || 186 ||
5. The body attains the state of being Brahman, just as salt (attains) the state of being water¹. When one attains non-difference, then he, that (person) is said to be liberated.
6. Dissolved in water, losing its individual identity. चिन्मयानि शरीराणि इन्द्रियाणि तथैव च ।