भारतकोश
योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

Yogabija of Guru Gorakhnath Tradition with Commentary

गुरु गोरखनाथ / भगवान् शिव-देवी संवाद द्वारा

DevanagariHindipublished62 पृष्ठ

पृष्ठ 7, कुल 62 में से

संदर्भ में पढ़ें
पृष्ठ 7
  1. Established in the identity of the ego.
  2. The enjoyer of both pleasure and pain.
  3. From this division (the individual self separated from the Supreme Self).
  4. “5. The duality of the mind and its egoism is a verbal distinction without reality, for egoism is only a thought (chitta) and thought is only the mind (manas). 6. It is in vain to think of snow apart from its whiteness, so it is false to suppose the mind as distinct from egoism. 7. There is no difference between ego and mind. The destruction of one means the loss of the other, just as the removal of cloth is accompanied by the absence of its colour.” - Chapter 74 (Qualities of One Who Abides in the Truth), Yoga Vāsiṣṭham of Vālmīki. English translation by Vihari Lala Mitra (1891). जरा मृत्युश् च कार्पण्यं शोको निद्रा क्षुधा तृषा । द्वेषो लज्जा सुखं दुःखं विषादो हर्ष एव च ।। १६ ।। jarā mṛtyuś ca kārpaṇyaṁ śoko nidrā kṣudhā tṛṣā | dveṣo lajjā sukhaṁ duḥkhaṁ viṣādo harṣa eva ca || 16 ||
  5. Old age, death, miserliness, sorrow, sleep, hunger, thirst, hatred, shame, happiness, pain, despair, and also joy. जाग्रत् स्वप्नः सुषुप्तिश् च शङ्का गर्वस् तथैव च । एभिर् दोषैर् विनिर्मुक्तः स जीवः शिव एव हि ।। १७ ।। jāgrat svapnaḥ suṣuptiś ca śaṅkā garvas tathaiva ca | ebhir doṣair vinirmuktaḥ sa jīvaḥ śiva eva hi || 17 ||
  6. Waking, dreaming, deep sleep, doubt, pride, likewise, freed from these faults, that living being is indeed Śiva. तस्माद् दोषविनाशार्थम् उपायं कथयामि ते । ज्ञानं केचिद् वदन्त्य् अत्र केवलं तन् न सिद्धये ।। १८ ।। tasmād doṣavināśārtham upāyaṁ kathayāmi te | jñānaṁ kecid vadanty atra kevalaṁ tan na siddhaye || 18 ||
  7. Therefore, for the destruction of faults, I will tell you the means, some say knowledge alone here, but that alone does not lead to perfection. योगहीनं कथं ज्ञानं मोक्षदं भवतीश्वरि । योगो ऽपि ज्ञानहीनस् तु न क्षमो मोक्षकर्मणि ।। १९ ।। yogahīnaṁ kathaṁ jñānaṁ mokṣadaṁ bhavatīśvari | yogo ‘pi jñānahīnas tu na kṣamo mokṣakarmaṇi || 19 ||
  8. How can knowledge, without Yoga, be the giver of liberation, O goddess?