भारतकोश
अवधूत गीता (भगवान दत्तात्रेय - सान्वय हिन्दी व्याख्या सहित)

अवधूत गीता (भगवान दत्तात्रेय - सान्वय हिन्दी व्याख्या सहित)

Avadhuta Gita of Lord Dattatreya Hindi

भगवान दत्तात्रेय द्वारा

स्रोत: Avadhoota Gita with Sanskrit Shlokas & Hindi Translation (उद्गम)

DevanagariHindipublished40 पृष्ठ

पृष्ठ 20, कुल 40 में से

संदर्भ में पढ़ें
पृष्ठ 20

20

  1. He attains the supreme, eternal Self who is not mind, intelligence, body, senses, or egoism; who is neither the subtle elements nor the five gross elements nor of the nature of space.

  2. When injunctions cease and the yogi attains to the supreme Self, his mind being void of differentiations, he has neither purity nor impurity; his contemplation is without distinguishing attributes; and even what is usually prohibited is permissible to him.

Injunctions-prescriptions given by the scriptures to a spiritual aspirant in regard to what he should practice.

The yogi who has attained to the Highest is beyond the need of such prescriptions.

Contemplation, etc.-The spiritual aspirant is prohibited from doing certain things, just as he is enjoined to do other things; but upon attaining the Highest he goes beyond all injunctions and prohibitions.

Realizing himself as the Absolute, he may act in even an apparently evil way, just as God does some apparently evil things in His creation.

  1. Where mind and speech can utter nothing, how can there be instruction by a teacher? To the teacher-ever united with Brahman who has said these words, the homogeneous Truth shines out.

Chapter 3

  1. The distinction of quality and absence of quality does not exist in the least. How shall I worship Siva The Absolute who is devoid of attachment and detachment who is of the form of ether, omniform, beyond illusion and all pervading?

This Siva could then be said to be like space, or void yet beyond both.

  1. Siva (The Absolute) is ever without white and other colors. This effect and cause are also The Supreme Siva. I am thus the pure Siva, Devoid of all doubt. Oh beloved friend, how shall I bow to The Self in myself?

In that I do not exist in reality, I myself, am no Self yet there is awareness of Self as awareness in itself I am thus nothing at all but pure consciousness existing as awareness. But the evidence of my existence is not known until there is consciousness.

The objective Cosmos, is nothing at all yet when "I", (as awareness) become aware of the consciousness There is then the Cosmos, existing in awareness.

The Avadhoota Gita