अवधूत गीता (भगवान दत्तात्रेय - सान्वय हिन्दी व्याख्या सहित)

21

Here it can be seen, that the Cosmos and Consciousness are non-different because all that is knowable as existing in Cosmos is known to exist only by The Consciousness.

However, Pure Awareness exists in itself of itself. there is no object there, thus it is non-differentiated infnity. Time then and with it space, are transcended.

3. I am devoid of root and rootlessness and am ever manifest. I am devoid of smoke and smokelessness and am ever manifest. I am devoid of light and the absence of light and am ever manifest. I am the nectar of knowledge, homogenous existence like the sky.

Because I exist, that which is knowable is known; the knowable being that which Consciousness is conscious of can only be known in the awareness . This is not to say that there is a knower who knows But that there is awareness that knows the consciousness as well as knowing the knower at the same time.

The known being known only in the awarenes, by Consciousness cannot otherwise be known or said to exist at all. The known therefore depends upon the fact that awareness is aware of that of which the mind is conscious.

4. How shall I speak of desirelessness and desire? How shall I speak of non-attachment and attachment? How shall I speak of Him as devoid of substance and insubstantiality? I am the nectar of knowledge, homogenous existence, like the sky.

Because the knowledge of all that exists, depends upon the pre-existence of a consciousness which can come to know the known, even the knowing consciousness is preceeded by Pure Awareness.

Thus it follows that I am the source of existence yet in myself I am without form, yet all form flows from me; as does the existence of the consciousness.

5. How shall i speak of the whole, which is non-dual? How shall i speak of the whole which is of the nature of duality? How shall I speak of the whole, which is eternal and non-eternal? I am the nectar of knowledge, homogenous existence like the sky.

6. It is neither gross nor subtle. It has neither come nor gone. It is without beginning, middle and end. It is neither high nor low. I am truly declaring the highest reality - I am the nectar of knowledge, homogenous existence, like the sky.

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The Avadhoota Gita