ब्राह्मस्फुटसिद्धान्त (ब्रह्मगुप्त - शून्य, कुट्टक, बीजगणित एवं सम्पूर्ण २१ अध्याय सान्वय सटीक)
Brahmasphuta Siddhanta of Brahmagupta with Commentary
आचार्य ब्रह्मगुप्त द्वारा
पृष्ठ 186, कुल 737 में से
संदर्भ में पढ़ें144 GREEK AND INDIAN METHODS It is almost needless to say that neither in the method nor in the rules is there any agreement between the Indian and Greek spherical astronomy in the solution of this problem. Kaye’s view¹ As to Kaye, it appears that he has not been able to find a method in the translation of the Sūyrasiddhānta by Burgess. The figures of his paper referred to before do not show the “Akṣakṣet- ras” even in their projections on the meridian place. He refers to Braunmühl’s History of Trigonometry but does not appear to have been able to follow him in his “Methode der indischen Trigonometrie.” Kaye, however, is not slow in belittling Indian trigonometry when he says :—The Indian astronomers employed the sine function principally and the versed sine occasionally ; they never employed the tangent function; and generally, but not always, preferred to employ the sine of the complementary angle rather than the cosine functions.’’ It is evident that Kaye never understood the meaning of the Indian functions of ‘sine’ and ‘cosine.’ These functions are fully explained by Bhāskara² when he says :— “Of that point the dis- tance from the east-west line is the sine and the distance of the point from the north-south line is the “cosine”. [Fig. 14: Circle with points N, S, E, W; P₁, P₂, P₃, P₄; N₁, N₂, N₃, N₄; M₁, M₂, M₃, M₄, A] Fig. 14 In (Fig. 14), of the arc AP₁, P₁M₁ is the “sine” and P₁N₁ is the “cosine” of AP₂, P₂M₂ is the “sine” and P₂N₂ is the “cosine”; of AP₃, P₃M₃ is the “sine” and P₃N₃ is the “cosine”; etc. It is evident that a better definition of these fun- ctions was never given. We have thus seen that some of the solutions of Āryabhaṭa
- J. A. S. B., N. S., XV, p. 154.
- तस्य बिन्दोः प्राच्य-परायाश्च यदन्तरं सादोर्ज्या । बिन्दोर्याम्योत्तरायाश्च यदन्तरं सा कोटिज्या ॥ —(Bhāskara, Grahagaṇita, commentary. II. 88-21)