बार्हस्पत्य सूत्र / अर्थशास्त्र (महर्षि बृहस्पति - प्राचीन दण्डनीति, राजधर्म एवं कूटनीति सटीक)

( 11 ) 22 The Kshapanaka, aiming at right, speaks of right as depending on the bearing of rags and broom : 23 He speaks of Shiva and so on,—so the Kshapanaka. 24 With a view to abuse of others he studies Veda, Shâstra, right and so forth: 25 He reproaches all; 26 Even Maheshvara, Vishnu and so forth; 27 He slso speaks of right with a view to eating; 28 For the sake of discussion he praises others— this is the Bauddha. 29 The Laukâyatika, when dead, is a denizen of hell, extern to profit, pleasure, right, and liberaton. 30 And the same applies to his family ; that family perishes within the period of sons and grandsons. 31 The Kâpâlî, abandoned by his village, household, and relatives, becomes a denizen of hell, denounced by all people : 32 And at that very time his family perishes. 33 The Kshapanaka is denounced by his family, and those who live in the village, and three families perish. 34 The Bauddha becomes a very detested denizen of hell; and his existing family perishes, or in the time of sons and grandsons. 35 Connection with heretics of this sort he should not have, even in thought. 36 Even by one whose counsels are well ordered,

22 The "broom" is the brush of twigs which the Jain ascetics carry in order to brush away insects. 34 The Sanskrit sentence is here confused : but the mean- ing is clear. 36 [Not] : we may, if we prefer, read adharmikena. This Sutra connects well with No. 7.