गान्धर्व तन्त्र (शैव-शाक्त आगम - मन्त्र-रहस्य, यन्त्र एवं देवतोपासना सटीक)

so, the practioner is to be at one with Mahātripurasundarī. 13th. CHAPTER. In this stress is laid first of all on the actual real- ization of the unity between the worshipper and the wor- shipped Everything else used in the worship receives san- ctity by it. A devotee is enjoined to worship Śrīvidyā both mentally as well as physically in case he happens to be rich enough All vessels required for worship may be of copper A devottee may, if he can, make five vessels from five jewels which are named as Garuda, Mānikya, Vajra, Vaidurya and Nīla. The Bījas of the five jewels are ग्लूं स्लूं प्लूं म्लूं न्लूं. The pot which is to contain Viśeshā- rghya is to get a place in the cerimonious manner between Śrīchakra and the worshiper on a diagram drawn on the earth The diagram is to consist of a rectangle, a hexagon, a circle and a triangle, one enclosing the other The mantra to be used is ऐं ह्रीं सौ महात्रिपुरसुन्दर्या अर्घ्यपात्रासनं साधयामि. The stand of the pot, the pot and the liquid poured into the pot represent the fire, the sun and the moon and hence the former are to receive the worship respectively of the Kalās of the latter. The liquid to be poured is to be one of the following. wine, milk, coconut-juice, sugar-cane-juice, sugar, honey, ghee Presence of the sacred waters is to be invoked in the pot from the solar orb with the Anku- śamudrā Then the pot is to be covered over with the