गान्धर्व तन्त्र (शैव-शाक्त आगम - मन्त्र-रहस्य, यन्त्र एवं देवतोपासना सटीक)

hands in the Matsyamudrā. The jewels Māṇikya etc., are to be put into the liquid of the pot, the goddess of jewels being worshipped through the jewels. Her mantra is nine-syllabled as श्रीं ह्रीं ग्लूं स्लूं प्लूं म्लूं न्लूं ह्रीं श्रीं The Mātṛkā is to be contemplated upon in the form of a triangle, vowels occupying the base, consonents क to त and थ to स the arms and ह and क्ष the centre. The three angles and the centre are to be identified with Kāmarūpa, Jālandhara, Pūrṇagiri and Uḍḍyāna presided over by the four forms of Tripurā Ānanda-Bhairava described as ten-armed, five-faced and having ten emblems and Surādevī similarly formed in his lap are to be worshipped inside the pot. Amṛtīkaraṇa, Sakalīkaraṇa and Paramīkaraṇa are to be done afterwards with Dhenumudrā and Mahāmudrā as also with Musalamudrā, Yonimudrā and Gālinīmudrā. The mantras of these are (1) हसक्षमलवरयूं आनन्दभैरवाय वौषट् (2) सहक्षमलवरयूं सुरादेव्यै वौषट्. In the purification the verses to be muttered are (1) हंसः etc. (2) प्रतद्विष्णु etc. (3) त्र्यम्बकं यजामहे etc. (4) तद्विष्णोः etc. (5) विष्णोर्योनि etc. The mantra ऐं क्लीं etc., is to be muttered ten times. The last items of purification are to be done with the help of the Sandīpinī Vidyā ऐं वद वद etc. At the end, the practitioner is to offer libation to Śrīvidyā from the liquid thus consecrated. 14TH CHAPTER. The 14th Paṭala deals with the worshipping of Kāmeś-