गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)
Govinda Bhashya of Baladeva Vidyabhushana with Commentary
श्रील बलदेव विद्याभूषण (संपादक: कृष्णदास बाबा जी) द्वारा
पृष्ठ 110, कुल 647 में से
संदर्भ में पढ़ेंAnd also because the text describes certain qualities that specifically exclude any other being. Purport by Śrīla Baladeva Vidyābhūṣaṇa The Bṛhad-āraṇyaka Upaniṣad (3.8.11) says tad vā etad akṣaraṁ gārgy adṛṣṭaṁ draṣṭṛ aśrutaṁ śrotṛ (O Gārgī, this eternal sees, but is unseen. He hears, but is unheard). Because these words describe the akṣara in terms that cannot be applied to anyone but the Supreme Personality of Godhead, the word akṣara must refer to the Supreme Person. The pradhāna is inanimate and unconscious and therefore it cannot see. Because the text here says that the akṣara sees everything but cannot be seen by anyone, it cannot mean the jīva. Adhikaraṇa 4 The "Puruṣa" Seen in Brahmaloka is the Supreme Personality of Godhead Introduction by Śrīla Baladeva Vidyābhūṣaṇa In the Praśna Upaniṣad (5.2.2-5) the following passage is read: etad vai satyakāma paraṁ cāparaṁ ca brahma yad oṁkāras tasmād vidvān etenaivāyatanenaikataram anveti. . . yaḥ punar etaṁ tri-mātreṇom ity anenaivākṣareṇa paraṁ puruṣam abhidhyāyīta sa tejasi sūrye sampanno yathā pādodaras tvacāvinirmucyate evaṁ haiva sa pāpmabhir vinirmuktaḥ sa sāmabhir unnīyate brahmalokaṁ sa etasmāt jīva-ghanāt parāt paraṁ purīśayaṁ puruṣaṁ vīkṣatet1) "O Satyakāma, the syllable oṁ is both the superior Brahman and the inferior Brahman. A wise man attains one of these two Brahmans. . .One who, reciting the eternal oṁ of three lengths, meditates on the Supreme Person, will attain the sun- planet. As a snake sheds its skin so does he become free from all sins. By the hymns of the Vedas he is carried to Brahmaloka. There he directly sees the Supreme Soul, the Supreme Person residing in the heart." Saṁśaya: Is the person seen and meditated on the four-faced demigod Brahmā or the Supreme Personality of Godhead? Pūrvapakṣa: The text here says that the devotee who meditates on oṁ of one length attains the world of men, the devotee who meditates on oṁ of two lengths attains the world of heaven, and the devotee who meditates on oṁ of one length attains the world of Brahma. The planet here is the planet of the four-faced