भारतकोश
गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Govinda Bhashya of Baladeva Vidyabhushana with Commentary

श्रील बलदेव विद्याभूषण (संपादक: कृष्णदास बाबा जी) द्वारा

DevanagariHindipublished647 पृष्ठ

पृष्ठ 122, कुल 647 में से

संदर्भ में पढ़ें
पृष्ठ 122

tad upary api bādarāyaṇaḥ sambhavāt tad-that; upari-above; api-also; bādarāyaṇaḥ-Vyāsadeva; sambhavāt-because of being possible. Beings superior to humankind are able to meditate on the Supreme Personality of Godhead. This is the opinion of Vyāsa. Purport by Śrīla Baladeva Vidyābhūṣaṇa The devas and other beings superior to humankind are able to meditate on the Supreme Personality of Godhead. This is the opinion of Lord Vyāsadeva. Why? Because according to the Upaniṣads, Vedic mantras, Itihāsas, Purāṇas, and ancient tradition, they do indeed have bodies and senses. Because they have heavenly bodies and senses they are able to meditate and they are also able to become detached from their heavenly opulence and voluntarily renounce it. Because they are aware of the baseness and impermanence of their celestial opulence they are able to be detached from it and renounce it. The Viṣṇu Purāṇa (6.5.50) explains: na kevalaṁ dvija-śreṣṭha narake duḥkha-paddhatiḥ svarge 'pi yāta-bhītasya kṣayiṣṇor nāsti nirvṛtiḥ "O best of the brāhmaṇas, torment does not exist only in hell. The residents of the heavenly planets, afraid that they may one day fall from heaven, have no happiness." For this reason the devas desire spiritual happiness. This is so because they have heard from the śruti-śāstra that spiritual bliss is limitless, eternal, and pure. The śruti explains that to attain spiritual knowledge the devas and other celestial beings observe vows of celibacy. This is described in the Bṛhad-āraṇyaka Upaniṣad (5.2.1) in these words: tatra yāḥ prājāpatyāḥ prajāpatau pitari brahmacaryam ūṣur devā manuṣyā asurāḥ (The devas, humans, and asuras, who were all sons of Lord Brahmā, lived with their father as celibate students of spiritual knowledge). In the Chāndogya Upaniṣad (8.11.3) King Indra is described in the following words: eka- śataṁ ha vai varṣāṇi maghavā prajāpatau brahmacaryam uvāsa (For a hundred years King Indra lived as a celibate student of spiritual knowledge in the home of Lord Brahmā). For these reasons, therefore, the devas and other higher beings are able to meditate on the Supreme Personality of Godhead. The following objection may be raised: "This idea (that the devas are not beings created by mantras but are conditioned living entities residing in material bodies) is not consistent with the activities of the devas and other higher beings because it is not possible that a single embodied demigod could come to many different places at once when called to appear at many agnihotra-yajñas in many different