भारतकोश
गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Govinda Bhashya of Baladeva Vidyabhushana with Commentary

श्रील बलदेव विद्याभूषण (संपादक: कृष्णदास बाबा जी) द्वारा

DevanagariHindipublished647 पृष्ठ

पृष्ठ 185, कुल 647 में से

संदर्भ में पढ़ें
पृष्ठ 185

names of Lord Śiva, pradhāna, and jīva. Siddhānta: The conclusion follows. Sūtra 28 etena sarve vyākhyātā vyākhyātāḥ etena -in this way; sarve -all; vyākhyātāḥ -explained; vyākhyātāḥ-explained. All (words in the scriptures) should be interpreted to agree with the explanation (that the Supreme Brahman is the original cause). Purport by Śrīla Baladeva Vidyābhūṣaṇa In this sūtra the word etena means "according to the explanations already given," sarve means "Hara and the other names," and vyākhyātāḥ means "should be understood to be names of the Supreme Brahman because all names are originally names of the Supreme Brahman." The Bhālvaveya-śruti explains: nāmāni viśvāni na santi loke yad āvirāsīt puruṣasya sarvam nāmāni sarvāṇi yam āviśanti taṁ vai viṣṇuṁ paramam udāharanti "The names of this world are not different from Him. All names in this world are names of the Supreme Personality of Godhead. All names refer to Him, Lord Viṣṇu, whom the wise declare is the Supreme Personality of Godhead." Vaiśampāyana Muni explains that all these names are names of Lord Kṛṣṇa. The Skanda Purāṇa also explains: śrī-nārāyaṇādīni nāmāni vinānyāni rudrādibhyo harir dattavān "Except for Nārāyaṇa and some other names, Lord Hari gave away His names to Lord Śiva and the other demigods." This is the rule that should be followed: When the ordinary sense of these names does not contradict the essential teaching of the Vedas, the ordinary meaning should be accepted. When the ordinary sense of these names does contradict the teaching of the Vedas, these names should be understood to be names of Lord Viṣṇu.