गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

tatra tatra sthito viṣṇus tat tac chaktiṁ prabodhayet eka eva mahā-śaktiḥ kurute sarvam añjasā "The Supreme Personality of Godhead, Lord Viṣṇu, enters everywhere and awakens the power dormant in everything. He is the supremely powerful one. He does everything perfectly." In this way it is shown that pradhāna and all other material features all come directly from the Supreme Personality of Godhead. That fact is not at all contradicted by the sequence of events presented in the Subala Upaniṣad and the other scriptures. This is so because the Supreme Personality of Godhead is the creator of the original material darkness, the pradhāna and the other features of the material world. Thus when the scripture says tat tejo 'sṛjata (The Supreme Personality of Godhead created fire), it is understood that He also created darkness, a host of other potencies, pradhāna, air, and other aspects of matter. When the scriptures say tasmād vai (From the Supreme Personality of Godhead everything has come), it is understood that the Supreme Personality of Godhead is the master of material darkness and a host of other potencies, the pradhāna and other features of matter were born from Him, and the material element ether was also manifested from Him. Adhikaraṇa 10 All Words Are Names of the Supreme Personality of Godhead Introduction by Śrīla Baladeva Vidyābhūṣaṇa Here someone may object: Is it not so that if Lord Hari is the Supreme Personality of Godhead, the master of all, and the all-pervading Supersoul, then the names of all that is moving and inert would also be names of Him? However, this is not so, for words are primarily the names of the various moving and inert things. Thinking that someone may accept this idea that words are primarily names of various things and only secondarily names of the Supreme Personality of Godhead, the author of the sūtras gives the following explanation.