गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Sūtra 15 carācara-vyapāśrayas tu syāt tad-vyapadeśo 'bhāktas tad-bhāva-bhāvitvāt cara—moving; acara—and unmoving; vyapāśrayaḥ—the abode; tu—indeed; syāt—may be; tat—of that; vyapadeśaḥ—name; abhāktaḥ—not figurative; tat—of Him; bhāva—the nature; bhāvitvāt—because of being in the future. Indeed, He resides in all that move and does not move. Therefore it will be learned that every word is one of His names. Purport by Śrīla Baladeva Vidyābhūṣaṇa The word "tu" (indeed) is used here to dispel doubt. The word "carācara- vyapāśrayaḥ" means that the Supreme Personality of Godhead resides in all moving and unmoving beings. The word "tad-vyapadeśaḥ" means "the names of the moving and unmoving beings". The word “abhāktaḥ” means "these names are primarily names of the Supreme Personality of Godhead". Why is that? The sūtra explains: "bhāva-bhāvitvāt" (the real meaning of names will be learned in the future). This means that by studying the scriptures one will come to understand that all words are names of the Supreme Personality of Godhead. The Śruti-śāstras explain: so 'kāmayata bahu syām "The Supreme Personality of Godhead desired: Let Me become many. Let me create the material world." sa vāsudevo na yato 'nyad asti "He is the all-pervading Supreme Personality of Godhead. Nothing is different from Him." In the Viṣṇu Purāṇa (3.7.16) it is said: kaṭaka-mukuṭa-karṇikādi-bhedaiḥ kanakam abhedam apīṣyate yathaikam sura-paśu-manujādi-kalpanābhir