गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

not so, for there is nothing specific". Purport by Śrīla Baladeva Vidyābhūṣaṇa If someone claims that Bṛhad-āraṇyaka Upaniṣad (1.4.7) refutes the idea of thus bringing together the Lord's qualities, then I reply: No. It is not so. Why not? The sūtra explains: "for there is nothing specific". This means that no scriptural passage declares, "the Lord's qualities should not be worshiped together." The word "eva" (indeed) in Bṛhad-āraṇyaka Upaniṣad (1.4.7) means that one should not worship what is not the Supreme Lord. It does not mean that the Lord's qualities can not be worshiped together. If it is said, "The king alone is seen", that does not mean that the king's royal parasol and other royal paraphernalia were absent. It is said: tasmād yathā-śakti-guṇāś cintyāḥ "Therefore, as far as one is able, one should meditate on the Lord's various transcendental qualities." In this way it is proved that one may bring together the various qualities of the Lord. As a vaidūrya jewel manifests many different colors, so the Supreme Lord manifests many different forms. Each of these forms is the same perfect, complete, and pure Supreme Lord. In some forms the Lord displays all His qualities, and other forms the Lord does not display all His qualities. Therefore a wise devotee may meditate on all the Lord qualities, as described in the scriptures, as being present in the particular form of the Lord that is chosen for worship. Adhikaraṇa 3 The Ekāntī Devotees Do Not Meditate On All the Lord's Qualities Introduction by Śrīla Baladeva Vidyābhūṣaṇa Although they are learned in the many branches of the Vedas, still the ekāntī devotees meditate only the Lord's qualities as revealed in their own Upaniṣads, which they have carefully studied. Even though they are aware of other qualities, they do not meditate on them. In this way there is an exception to what was previously described.