गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

explains, "bhāvāt", which means "because He exists there". In the Nyāya-śāstra it is said: akke cen madhu vindeta kim arthaṁ parvataṁ vrajet "If one finds honey in a nearby tree, why should one search for honey in a faraway mountain?" The meaning here is that when the Lord is pleased (when one worships Him as present in the devotee's body) and He will give the devotee residence in His own abode. In Śrīmad-Bhāgavatam (10.87.18) it is said: udaram upāsate ya ṛṣi-vartmasu kūrpa-dṛśaḥ parisara-paddhatiṁ hṛdayam āruṇayo daharam tata udagād ananta tava dhāma śiraḥ paramam punar iha yat sametya na patanti kṛtānta-mukhe "Among the followers of the methods set forth by great sages, those with less refined vision worship the Supreme as present in the region of the abdomen, while the Aruṇis worship" Him as present in the heart, in the subtle center from which all the prāṇic channels emanate. From there, O unlimited Lord, these worshipers raise their consciousness upward to the top of the head, where they can perceive You directly. Then, passing through the top of the head toward the supreme destination, they reach that place from which they will never again fall to this world, into the mouth of death."*** Adhikaraṇa 28 Different Mellows in the Spiritual World Introduction by Śrīla Baladeva Vidyābhūṣaṇa In Chāndogya Upaniṣad 3.14.1 and in other places in the scriptures, the worship of the Lord in sweetness (mādhurya) and the worship of the Lord in opulence (aiśvarya) have been described. Also it has been shown that the living entities, by engaging in devotional service and associating with saintly devotees, by the Lord's will attain Him as he appears in a specific form with specific qualities, a