गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Introduction by Śrīla Baladeva Vidyābhūṣaṇa They who with the mellows of servitude, friendship, or other mellows, from the beginning worship the Supreme Personality of Godhead who always stays in the spiritual sky, will attain that spiritual sky and there they will directly see their Lord. It is seen that some others, who are situated in the mellows of neutrality (śānta-rasa), worship the Supreme Lord as present in their bellies and in other parts of their bodies. Viṣaya (the subject to be discussed) Many statements in the scriptures describe this worship of the Supreme Personality of Godhead as present in the devotee's stomach and other bodily organs. Saṁśaya (doubt): Should one worship Lord Hari as present in one's belly and other bodily organs, or should one not worship Him in this way? Pūrvapakṣa (the opponent speaks): One should not worship Lord Hari as present in one's belly and other bodily organs, for these things are all material. However one should worship the Lord as eternally present in the spiritual sky. Siddhānta (conclusion): In the following words the author of the sūtras gives His conclusion. Sūtra 55 eka ātmanaḥ śarīre bhāvāt eke—some; ātmanaḥ—of the Supreme Personality of Godhead; śarīre—in the body; bhāvāt—because of existence. Some because of the Lord's existence in the body. Purport by Śrīla Baladeva Vidyābhūṣaṇa Here the word "eke" (some) means "some followers of the Vedas". The word "śarīre" means, "in the body", that is, "in the belly, the heart, and the brahma- randhra". The word "ātmanaḥ" means "of Lord Viṣṇu". The phrase "the worship of Lord Viṣṇu should be performed" is understood here. Why is that? The sūtra