गोविन्द भाष्य (श्रील बलदेव विद्याभूषण - अचिन्त्यभेदाभेद वेदान्त ब्रह्मसूत्र भाष्य सटीक)

heart; anugṛhītaḥ—being the object of mercy; śatādhikayā—by the hundred-and- first. Then the top of his home is illumined and the door is revealed by Him. By the power of transcendental knowledge, by the memory of the path it brings, he attains the mercy of He who resides in the heart. By the hundred-and-first. Purport by Śrīla Baladeva Vidyābhūṣaṇa The enlightened soul departs by the path of the hundred-and-first nāḍī, which is called Suṣumnā. It is not that the enlightened soul cannot discern where is this nāḍī. Because of the two causes that begin with the power of transcendental knowledge, the soul attains the mercy of He who resides in the heart. This is possible by the power of transcendental knowledge. The effect of transcendental knowledge is that it enables the soul to remember the correct path to take in departing from the body. This soul also obtains the mercy of Lord Hari, who resides in a palace in the heart (hārda). That is the meaning here. When, accompanied by the voice and the other senses and elements of the material body, the enlightened soul is about to depart, the top portion (agra) of the heart, which is his home (okaḥ), becomes illuminated (jvalanam). The door (dvāraḥ) there is not illuminated by the individual spirit soul. It is Lord Hari, who resides in the heart (hārda) who illuminates and reveals (prakāśita) that door. In this way the soul becomes aware of the entrance to the hundred-and-first nāḍī. In this way the enlightened soul departs. Adhikaraṇa 9 The Path of the Sun's Rays Introduction by Śrīla Baladeva Vidyābhūṣaṇa In the Chāndogya Upaniṣad (8.6.5) it is said: atha yatraitasmāt śarīrād utkramaty etair eva raśmibhir ūrdhvam ākramate. sa om iti vā hodvā mīyate sa yāvat kṣipyen manas tāvad ādityaṁ gacchaty etad vai khalu loka-dvāraṁ viduṣāṁ prapadanaṁ nirodho 'viduṣāṁ tad eṣa ślokaḥ. śataṁ caika ca. . .