कान्हड़दे प्रबन्ध (कवि पद्मनाभ - जालोर चौहान वीरगाथा, अलाउद्दीन खिलजी से युद्ध व जौहर इतिहास)
Kanhadade Prabandha of Kavi Padmanabha with Commentary
कवि पद्मनाभ (सम्पादक: प्रो. कान्तिलाल बलदेवराम व्यास) द्वारा
पृष्ठ 325, कुल 354 में से
संदर्भ में पढ़ें२५० कान्हडदे प्रबन्ध Khanda II Verse 61 महलि A (C) pref. to भुक्ति B D H J (K) for initial rhyme (cf. I 139). 65 DJ MSS emend उदीसा to दीसा, a place in North Gujarat, thus betraying their Gujarati origin. Similarly MS B which emends the names of the Rājput clans of Saurāṣṭra (वाला, जेठुआ and चूडासमा I 82) most probably comes from Rājasthān. 69 दंदूर DK (C) is the original reading > झूगर A, डूंगर J, scribal emenda- tions. समुद AB pref. to समुद्र CDK (J), as a Rājasthānī form. 72 माहि जे K (A) pref. to माहिम J, माईम D (B), as giving better sense. 76 एहवु हईइ J (D). It is interesting to note how हईइ gave rise to variants like हुइ and थयु having an entirely different sense : हईइ CDJ > हीइ H > हुइ A (K) > scribal emendation थयु B. 77 जेईनई AC (BJH) pref. to the usual Rājasthānī form जाईनई (DK) on metrical grounds. 84 करइ पलक्का DH (BJ) pref. > करि पलकता C, परा पलक्कइ K. 88 वस्तु BCDJ pref. as more suitable to the context; वस्त्र AK (H) is also possible. 93 उलटीयां CD (JK) pref. to झलहलीयां AB (H), being more suitable in the context (cf. I 82). 95 पडइ ADK adopted; पटि CHJ also possible. 98 ऊपरिउड J (HKD) is the original reading and is metrically more suit- able; ऊपरि लीउ A (B) is, probably, a scribal emendation. 100 बालि ACHJ adopted in preference to बालइ L (K), बालि BD. वालिइ would have been preferable, if found in any of the MSS; though, perhaps, बालि here = वालिइ, which having two इ-s in immediate contact, dropped the last, and was contracted to बालि. 110 रातीवाहि AJ (HL) pref. as the original reading > रातीवाइ B (CDK). (cf. III 160, 237; also I 151). 112 चेडि A accepted here as the usual form; बाडि BJ (CL) also possible: It is interesting to note here how ऊठवइ in the original, misread by C as ऊछवइ (छ and ठ being very much alike in the script of this period), was promptly restored as उत्सवि, which, however, has no relevance in the context here. 120 विछूटउ A (D) pref. to विछूट्टं B, वछूटउं C, as तीर in Rājasthānī belongs to the masculine gender. 121 बाण A (CDJ) pref. to डाण H (BL); (cf. चूकइ तीर II 119). 122 प्रतापि AH (B) preferable to प्रसादि CD (JK) as a more current phrase. तुम्हारइ K (CDJ) is the original reading > variants मारी B, मारीनई A (L). 126 धाइ BJ (AK) adopted > थाइ L. दालइ D (C) also possible.