पृष्ठ 279, कुल 381 में से

संदर्भ में पढ़ें

पृष्ठ 279

EXPLANATORY NOTES Adhyāya XIII. Page. 69. ll. 1–10. It should be noted here that Dhvaṇikāra denounced this borrowing tendency on the part of poets as तुच्छात्म, saying तदनन्तरमालेख्यप्रख्यमन्यत्साम्यं शरीरान्तरयुक्तमपि तुच्छात्मत्वेन त्यक्तव्यम् । But Rājaśekhara thinks that this practice is not unsuitable for poets. It is worthy of note that समक्रम, the first division of आलेख्यप्रख्य is almost the same as the seventh division सङ्क्रमिति of the प्रतिबिम्बकल्प. An example of समक्रम is then given. The glorious aspects of he setting sun described in the first verse are transferred to the rising moon in the second verse. This gives rise to संकमिति. ll. 11–19. The author of the first verse describes the flame of a lamp, and this description is accompanied with several similés ; while in the second verse only the nature of the flame is described with all similés omitted. This kind of borrowing is not very different from the second variety known as खण्ड of the प्रतिबिम्बकल्प where also the borrowing of a portion of the complete description is illustrated. ll. 20–24. The third variety व्युत्क्रम of this section does not seem to be different from the व्यत्यस्तक of the प्रतिबिम्बकल्प. l. 25. विशेषोक्ति also does not differ from the तैलविन्दु, the third division of the previous section. The examples of these divisions also show an exact similarity, because in both the forms, things described in a concise form in the first verse, are explained in detail in the second verse. *[ l. 26. इत्युद्धृते found in दशरूपकावलोक II. ] Page. 70. *[ L. 8. दीपयन्नथ ( किरात. IX. 23. ) ] ll. 7–15. In the first verse, the similé comparing the moon with the breast of a lady is mentioned as subsidiary to the principal similé comparing the moon with the golden pot. In the second verse, however, the subsidiary similé of the first verse has been adopted as the principal similé. It is, therefore, called उत्तंस.

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